HaqIslam(TruePeace)

Sahih Al Bukhar : Book of "Revelation"

Masoodi — Wed, 18 Sep 2013 01:23:44 GMT

Volume 1, Book 1, Number 1 :

Narrated by 'Umar bin Al-Khattab

I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."

Volume 1, Book 1, Number 2 :

Narrated by 'Aisha

(the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Apostle "O Allah's Apostle! How is the Divine Inspiration revealed to you?" Allah's Apostle replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes ' off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet being inspired Divinely on a very cold day and noticed the Sweat dropping from his forehead (as the Inspiration was over).

Volume 1, Book 1, Number 3 :

Narrated by 'Aisha

(the mother of the faithful believers) The commencement of the Divine Inspiration to Allah's Apostle was in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food like-wise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet replied, "I do not know how to read. The Prophet added, "The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, 'I do not know how to read.' Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, 'I do not know how to read (or what shall I read)?' Thereupon he caught me for the third time and pressed me, and then released me and said, 'Read in the name of your Lord, who has created (all that exists) has created man from a clot. Read! And your Lord is the Most Generous." (96.1, 96.2, 96.3) Then Allah's Apostle returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, "Cover me! Cover me!" They covered him till his fear was over and after that he told her everything that had happened and said, "I fear that something may happen to me." Khadija replied, "Never! By Allah, Allah will never disgrace you. You keep good relations with your Kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones." Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza, who, during the PreIslamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, "Listen to the story of your nephew, O my cousin!" Waraqa asked, "O my nephew! What have you seen?" Allah's Apostle described whatever he had seen. Waraqa said, "This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out." Allah's Apostle asked, "Will they drive me out?" Waraqa replied in the affirmative and said, "Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly." But after a few days Waraqa died and the Divine Inspiration was also paused for a while. Narrated Jabir bin 'Abdullah Al-Ansari while talking about the period of pause in revelation reporting the speech of the Prophet "While I was walking, all of a sudden I heard a voice from the sky. I looked up and saw the same angel who had visited me at the cave of Hira' sitting on a chair between the sky and the earth. I got afraid of him and came back home and said, 'Wrap me (in blankets).' And then Allah revealed the following Holy Verses (of Quran): 'O you (i.e. Muhammad)! wrapped up in garments!' Arise and warn (the people against Allah's Punishment),... up to 'and desert the idols.' (74.1-5) After this the revelation started coming strongly, frequently and regularly."

Volume 1, Book 1, Number 4 :

Narrated by Said bin Jubair

Ibn 'Abbas in the explanation of the Statement of Allah. 'Move not your tongue concerning (the Quran) to make haste therewith." (75.16) Said "Allah's Apostle used to bear the revelation with great trouble and used to move his lips (quickly) with the Inspiration." Ibn 'Abbas moved his lips saying, "I am moving my lips in front of you as Allah's Apostle used to move his." Said moved his lips saying: "I am moving my lips, as I saw Ibn 'Abbas moving his." Ibn 'Abbas added, "So Allah revealed 'Move not your tongue concerning (the Qur'an) to make haste therewith. It is for us to collect it and to give you (O Muhammad) the ability to recite it (the Qur'an) (75.16-17) which means that Allah will make him (the Prophet ) remember the portion of the Qur'an which was revealed at that time by heart and recite it. The Statement of Allah: And 'When we have recited it to you (O Muhammad through Gabriel) then you follow its (Qur'an) recital' (75.18) means 'listen to it and be silent.' Then it is for Us (Allah) to make It clear to you' (75.19) means 'Then it is (for Allah) to make you recite it (and its meaning will be clear by itself through your tongue). Afterwards, Allah's Apostle used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it."

Volume 1, Book 1, Number 5 :

Narrated by Ibn 'Abbas

Allah's Apostle was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur'an. Allah's Apostle was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds).

Volume 1, Book 1, Number 6 :

Narrated by 'Abdullah bin 'Abbas

Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)." Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was: 'What is his family status amongst you?' I replied, 'He belongs to a good (noble) family amongst us.' Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?' I replied, 'No.' He said, 'Was anybody amongst his ancestors a king?' I replied, 'No.' Heraclius asked, 'Do the nobles or the poor follow him?' I replied, 'It is the poor who follow him.' He said, 'Are his followers increasing decreasing (day by day)?' I replied, 'They are increasing.' He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?' I replied, 'No.' Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?' I replied, 'No. ' Heraclius said, 'Does he break his promises?' I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that. Heraclius asked, 'Have you ever had a war with him?' I replied, 'Yes.' Then he said, 'What was the outcome of the battles?' I replied, 'Sometimes he was victorious and sometimes we.' Heraclius said, 'What does he order you to do?' I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.' Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom. I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.' Heraclius then asked for the letter addressed by Allah's Apostle which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin by misguiding your Arisiyin (peasants). (And I recite to you Allah's Statement:) 'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3:64). Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it)." The sub narrator adds, "Ibn An-Natur was the Governor of llya' (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya' (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, 'At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?' The people replied, 'Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews). 'Just Issue orders to kill every Jew present in the country.' While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Apostle to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.' (After hearing that) Heraclius remarked that sovereignty of the 'Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).' (On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience. (When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in connection with his faith).

Birth of abdul Qadir (r.a)

Masoodi — Thu, 15 Aug 2013 17:52:12 GMT

Predictions of his Birth

Sheikh-ul-Mashaa’ikh, Sayyiduna Junaid Al-Baghdadi (ra): He lived two hundred years before Sheikh Abdul Qadir Jilani (ra) and foretold his coming in the following manner. Once, while Sheikh Junaid al-Baghdadi (ra) was in a state of spiritual ecstasy, he stated: "His foot is on my shoulders; his foot is on my shoulders.” After he had come out of this spiritual condition, his disciples questioned him concerning these words. He said, "I have been informed that a great Saint will be born towards the end of the fifth century. His name shall be Abdul Qadir and his title will be Muhiyuddin. He will be born in Jilan and he will reside in Baghdad. One day, on the Command of Allah, he will say, ‘My foot is on the shoulders of all the Awliya Allah’. While in my spiritual condition, I saw his excellence and these words were uttered by me without my control.”

Imam Hassan Askari (ra): Sheikh Abu Muhammad (ra) states that before his demise, Imam Hassan Askari (ra) handed over his Jubba (Cloak) to Sayyiduna Imam Ma’roof Karki (ra) and asked him to pass it over to Sheikh Abdul Qadir Jilani (ra). Sheikh Imam Ma’roof Karki (ra) passed over this cloak to Sayyiduna Junaid al-Baghdadi (ra), who in turn passed it over to Sheikh Danoori (ra) . From here it was then passed down until it reached Sheikh Abdul Qadir Jilani (ra) in the year 497 A.H. (Makhzanul Qaaderiah)

Sheikh Abu Bakr Bin Haw’waar (ra): He lived before the time of al-Ghawth al-A’zam (ra) and was amongst the distinguished Mashaa’ikh of Baghdad. Once, while he was sitting in his majlis, he said, "There are seven Aqtaab (High-Ranking Awliya) of Iraq:

Sheikh Ma’roof Karki (ra)
Sheikh Imam Ahmad bin Hanbal (ra)
Sheikh Bishr Haafi (ra)
Sheikh Mansoor bin Amaar (ra)
Sayyiduna Junaid al-Baghdadi (ra)
Sheikh Sahl bin Abdullah Tastari (ra)
Sheikh Abdul Qadir Jilani (ra)

When he heard this, Sayyidi Abu Muhammad (ra), who was a mureed of Sheikh Abu Bakr (ra) asked, "We have heard and know six of these names, but the seventh, we have not heard of. O Sheikh! Who is Abdul Qadir Jilani?” Sheikh Abu Bakr (ra) replied by saying: "Abdul Qadir (ra) will be a non-Arab (and a) pious man. He will be born towards the end of the fifth century Hijri and he will reside in Baghdad.” (Bahjatul Asraar)

Sheikh Khaleel Balkhi (ra): He was a great Wali-Allah and had passed away before the time of Sheikh Abdul Qadir Jilani (ra). Once while he was seated with his disciples, he said: "A pure servant of Allah will become apparent in Iraq towards the end of the fifth century. The world will gain brightness from his presence. He will be the Ghaus of his time. The creation of Allah will be obedient to him, and he will be the Leader of the Awliya Allah.” (Azkaarul Abraar)

Imam Muhammad Bin Sa’eed Zanjani (ra): He stated as follows in his distinguished work, "Nuzhatul Khawatir”: "From the era of Sheikh Abi Ali Hassan Yasaarajuwi (ra) up to the era of Sheikh Abdul Qadir Jilani (ra), every Wali that passed this earth, foretold the coming and the excellence of Sheikh Abdul Qadir Jilani (ra).” (Nuzhatul Khawatir)

Birth

According to authentic narrations, Sheikh Abdul Qadir Jilani (ra) was born in a place called Neef, which is situated in Jilan (Persia). According to Imam Yaaqoot Hamwi (ra), Sheikh Abdul Qadir Jilani (ra) was born in a place called Bashteer. Most historians agree that Neef and Bashteer were different names for the same place. Since he was born in Jilan, Sheikh Abdul Qadir Jilani (ra) is known as al-Jilani. Concerning his birth, he personally states the following in his "Qasida-e-Ghausia”: "I am Al Jilani, my name is Muhiyuddin, and my banners fly on mountain tops.”

There are two narrations concerning the date of birth of Sheikh Abdul Qadir Jilani (ra). The first narration is that he was born on the 1st of Ramadan 470 AH. The second narration is that he was born on the eve of the 2nd of Ramadan 470 AH. The second narration seems to be the one more favoured amongst the scholars. His birth was a great blessing for the Ummah. It was the arrival of the Sultan al-Awliya (King of the Awliya), which had been foretold for centuries before his birth.

Miracles Surrounding his Birth

At the time of his birth his mother was nearly 60 years old, an age when women are usually unable to have children.
On the night of the Mi'raaj (Ascension), the Prophet Muhammad's ﷺ blessed foot stepped on the neck of Sheikh Abdul Qadir Jilani (ra) to mount al-Buraq. When he was born, the impression of the footprint of Prophet Muhammad ﷺ was present on Sheikh Abdul Qadir Jilani (ra). This alone was proof of his Sainthood.
On the eve of his birth, approximately eleven hundred males were born in Jilan and every one of them became a Wali of Allah.
Hazrat Abu Saleh Moosa (ra), Sheikh Abdul Qadir Jilani (ra)'s father, had a dream in which he saw our Beloved Prophet ﷺ, who said to him:

O my son Abu Saleh, Allah, Most High has given you a child who is my beloved son and also the beloved of Allah. His ranking among the Awliya is akin to my rank among the Prophets.

”

Almighty Allah gave glad tidings to his parents in their dream that their son would be the Sultan al-Awliya and those who oppose him would be Gumrah (misled).
During Ramadan, news had spread that the infant refused to take milk from dawn until sunset, thereby implying that the newborn child was observing the fast. During the following year, when the moon could not be sighted due to heavy clouds, the people decided to observe Ramadan on the basis of whether Sheikh Abdul Qadir Jilani (ra) had accepted milk during the day or not.

Sarkar (s.a.w.s) ke Qabr se muta'liq Q&A

Masoodi — Thu, 04 Jul 2013 08:31:35 GMT

Kya Aap Jante hain?

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* SAWAL : Huzoor Akram (Sallallahu Alaihi Wasallam) ki "QABR" Mubarak kisne khodi unke kya Naam hain?
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>> JAWAB : Madeenah Munawwara me 2 Shakhs "QABR" khodne wale the... Ek Hazrat Abu Ubaidah Bin Al jaraah RadiAllahu anh... Aur doosre Hazrat Abu Talha Ansari RadiAllahu anh, ye Sahabi the jinhone Huzoor Akram (Sallallahu Alaihi wasallam) ki Qabr Mubarak khodi.
(Madrij-Un-Nubuwwah,Jild - 2,Safa No - 750)
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* SAWAL : Huzoor Akram (Sallallahu Alaihi Wasallam) ko Qabr me kis Jaanib se Qabr me Utara Gaya?
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>> JAWAB : Huzoor Akram (Sallallahu Alaihi Wasallam) ko Qadam Aqdas ki Jaanib se Qabr Anwar me Dakhil kiya gaya.
(Madarij-Un-Nubuwwah,Jild - 2,Safa No - 751)
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* SAWAL : Huzoor Akram ((Sallallahu Alaihi wasallam) ki Qabr Anwar me kaun kaun Hazrat Utre the?
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>> JAWAB : Huzoor Akram (Sallallahu Alaihi wasallam) ki Qabr Anwar me, "Hazrat Ali Murtaz" RadiAllahu anh, "Hazrat Abbas" RadiAllahu Anh, "Hazrat Fuzail" RaidiAllahu Anh, aur "Hazrat Qasam bin Abbas" RadiAllah anh, ye 4 Sahabi hai jo Hamare Aaqa (Sallallahu Alaihi Wasallam) ki Qabr Anwar me Dakhil huwe the.
(Madarij-Un- Nubuwwah,Jild - 2, Safa No - 751)
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* SAWAL : Qabr Anwar me Huzoor Akram (Sallallahu Alaihi Wasallam) ke Neeche kya bichhaya gaya aur kisne bichhaya.?
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>> JAWAB : Bahreen ki Surkh laal " MAKHMAL" ki Chadar jo Khaibar ke Roz Huzur Akram (Sallallahu Alaihi Wasallam) ko Pahunchi thi,aur Aap use Ohdhte the use Bichhaya gaya... Aur Chadar ko Bichane wale Hazrat Saqran RadiAllahu Anh the, unhone kaha : mai nahi Pasand karta ke Aap (Sallallahu alaihi wasallam) ke Baad koi use Ohdhe.
(Madij-Un-Nubuwwah,Jild -2,Safa No - 751)
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* SAWAL : Huzur Akram Sallallahu alaihi wasallam ko jab "QABR" shareef me utara gaya to aap apni Zuban Mubarak ko Jumbish Farma rahe the,to kis Sahabi ne Kan laga kar suna... Aur aap kya farma rahe the?
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>> JAWAB : Hazrat Qasam Bin Abbas RadiAllahu anh Farmate hain : maine Qabr me dekha ke Huzur Sallallahu Alaihi wasaalam apne Lab mubarak ko Jumbish Farmarahe hain.... Maine apne kaan ko aap ke dahan mubarak ke qareeb kiya.... Maine suna ke aap farma rahe the "YA RAB UMMATI UMMATI".
(Madarijun Nububuwwa Jild 2 Safa No 751)
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* SAWAL : Huzoor Akram (Sallallau Alaihi wasallam) ki "QABR" Anwar ko kin Cheezon se Banaya gaya?
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>> JAWAB : Kachchi Eint se banayee gayee,uske Baad "LAHAD" par Mitti Dali gayee,aur Surkh Safed Sangreze Jamaay gaye.
(Madarij-Un Nubuwwah,Jild - 2, Safa No - 751)
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* SAWAL : Huzoor Akram (Sallallahu Alaihi Wasallam) ki "QABR" Mubarak Zameen se kitni Unchi ki gayee?
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>> JAWAB : Qabr Shareef,Zameen se ek Balisht jitni Unchi ki gayee... Ek Riwayat me hai ke 4 Ungul ke Barabar ki gayee.
(Madarij-Un Nubuwwah,Jild -2,Safa No - 752)
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* SAWAL : Huzoor Akram (Sallallau Alaihi wasallam) ki Qabr Mubarak par Kitna Paani Chhidhka gaya,aur kisne Chhidh ka?
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>JAWAB : Hazrat Bilal (RadiAllahu Anh) ne "Qabr" shareef par ek Mashkeeza Paani Chhidh ka aur Sirhaane ki Taraf se Chhidhakna Shuru kiya.
(Madij-Un-Nubuwwah,Jild - 2,Safa No -752)

Biography Of Hazrat Abdullah ibd Masood

Masoodi — Mon, 03 Jun 2013 02:50:24 GMT

Introduction

Abdullah Ibn Masood was of the tribe of Banu Huzail and was also the sworn ally of Banu Zahra. When he was still a youth, not yet past the age of puberty, he used to roam the mountain trails of Makkah far away from people, tending the flocks of a Quraish chieftain, Uqbah Ibn Muayt. People called him ‘Ibn Umm Abd’, the son of the mother of a slave. His real name was Abdullah and his fathers name was Masood.
The youth had heard the news of the Prophet whom had appeared among his people but he did not attach any importance to it both because of his age and because he was usually far away from Makkan society. It was his habit to leave with the flock of Uqbah early in the morning and not return until nightfall.

One day while tending the flocks, Abdullah saw two men, middle-aged and of dignified bearing, coming towards him from a distance. They were obviously very thirsty and tired. They came up to him, greeted him and said, ‘Young man, milk one of these sheep for us that we may quench our thirst and recover our strength.’
‘I cannot,’ replied the young man. ‘The sheep are not mine. I am only responsible for looking after them.’
The two men did not argue with him. In fact, despite their thirst, they were extremely pleased at his honest reply. The two men were the blessed Prophet himself and his companion, Abu Bakr Siddiq. They had gone out on that day to the mountains of Makkah to escape the violent persecution of the Quraish.
The young man in turn was impressed with the Prophet and his companion and soon became quite attached to them.

Acceptance Of Islam

It was not long before Abdullah Ibn Masood became a Muslim and offered to be in the service of the Prophet . The Prophet agreed and from that day, the fortunate Abdullah Ibn Masood gave up tending sheep in exchange for looking after the needs of the blessed Prophet . He was the sixth man to accept Islam. Abdullah Ibn Masood remained closely attached to the Prophet . He would attend to his needs both inside and outside the house. He would accompany him on journeys and expeditions. He would wake him when he slept. He would shield him when he washed. He would carry his staff and his Siwak (toothbrush) and attend to his other personal needs. It was for these reasons that the Sahabah took to calling him Saheb-e-Siwak (bearer of the siwak), Saheb-e-Nalaen (bearer of the slippers), Saheb-e-Mutahara (bearer of the water) and also Saheb-e-Wisadah (bearer of the bedroll).

The Prophet's Appreciation

Abdullah Ibn Masood received a unique training in the household of the Prophet . He was under the guidance of the Prophet , he adopted his manner and followed his every trait until it was said of him, ‘He was the closest to the Prophet in character.’ Abdullah was often mistaken as one of the Blessed Household. Abu Musa Ashari says, ‘When we came from Yemen, we thought for some time that Abdullah was a member of the Blessed Household, because Abdullah and his mother were constantly coming and going in the Prophet presence. Furthermore, the Prophet once said to Abdullah, "O Abdullah, you do not need permission to enter my house. You are always welcome.”

Abdullah Ibn Masood's Quraan

Abdullah was the best at reciting the Qur’aan among the companions and he understood it better than them all. He was therefore the most knowledgeable on the Shari’ah. Nothing can illustrate this better than the story of the man who came to Umar Ibn al-Khattab as he was standing on the plain of Arafat and said: ‘I have come, O Amir al-Mumineen, from Kufa where I left a man filling copies of the Qur’aan from memory.’ Umar became very angry and paced up and down beside his camel, fuming. ‘Who is he?’ he asked. ‘Abdullah Ibn Masood,’ replied the man. Umar's anger subsided and he regained his composure. ‘Woe to you,’ he said to the man. ‘By Allah, I don't know of any person left who is more qualified in this matter than he is. Let me tell you about this.’ Umar continued: ‘One night the Messenger of Allah was having a conversation with Abu Bakr about the situation of Muslims. I was with them. When the Prophet left, we left with him also and as we passed through the mosque, there was a man standing in Prayer whom we did not recognise. The Prophet stood and listened to him, then turned to us and said, "Whoever wants to read the Qur’aan as fresh as when it was revealed, then let him read according to the recitation of Ibn Umm Abd.”

After the Prayer, as Abdullah sat making supplications, the Prophet said, "Ask and it will be given to you. Ask and it will be given to you.” I said to myself, I should go to Abdullah Ibn Masood straight away and tell him the good news of the Prophet’s ensuring acceptance of his supplications. I went and did so but found that Abu Bakr had gone before me and conveyed the good news to him. By Allah, I have never yet beaten Abu Bakrin the doing of any good.’ In another Hadith, the Prophet said, ‘Learn the Qur’aan from four people, Abdullah Ibn Masood, Salim Maula Abi Huzaifah, Ubayy Ibn Kaab and Muaz Ibn Jabal.’ The Prophet has also said, ‘Read the Qur’aan in the same manner as Abdullah Ibn Masood teaches.’

Note: The most popular and widely read Qiraat is that of Imaam Hafs. He relates from Imaam Aasim Kufi and he in turn relates from Abu Abdur Rahman Abdullah Ibn Habib As-Sulmiyi, who relates from Uthman Ibn Affan, Ali Ibn Talib, Abdullah Ibn Masood, Ubayy Ibn Kaab and Zaid Ibn Thaabit. They all, in turn, relate directly from the Prophet .

Abdullah Ibn Masood attained such a knowledge of the Qur’aan that he would say, ‘By Him besides Whom there is no Allah, no verse of the book of Allah has been revealed without my knowing where it was revealed and the circumstances of its revelation. By Allah, if I know there was anyone who knew more of the Book of Allah, I will do whatever is in my power to be with him.’

Abdullah was not exaggerating in what he said about himself. Once Umar Ibn al-Khattab met a caravan on one of his journeys as caliph. It was pitch dark and the caravan could not be seen properly. Umar ordered someone to hail the caravan. It happened that Abdullah Ibn Masood was in it.

‘From where do you come?’ asked Umar. ‘From a deep valley,’ came the reply, using the Qur’aanic expression - fajj amiq.‘And where are you going?’ asked Umar.‘ To the ancient house,’ came the reply, using the Qur’aanic expression - al-bayt al-atiq. ‘There is a learned person (alim) among them,’ said Umar and he commanded someone to ask the person, ‘Which part of the Qur’aan is the greatest?’ ‘Allah. There is no Deity except Him, the Living, the Self-subsisting. Neither slumber overtakes Him nor sleep,’ replied the person answering, quoting the Ayat al-Kursi (the verse of the Throne). ‘Which part of the Qur’aan is the most clear on justice?’ ‘Allah commands what it just and fair, the feeding of relatives,’ ‘What it the most comprehensive statement of the Qur’aan?’ ‘Whoever does an atoms weight of good shall see it, and whoever does an atom's weight of evil shall see it.’ ‘Which part of the Qur’aan gives risk to the greatest hope?’
‘Say, O my servants who have wasted their resources, do not despair of the mercy of Allah. Indeed, Allah forgives all sins. He is the Forgiving, the Compassionate.’ Thereupon Umar asked, ‘Is Abdullah Ibn Masood among you? ‘Yes, by Allah,’ the men in the caravan replied.

The Prophet had always desired to make Ibn Masood a leader of men, as it is clear from the following words of the Prophet , ‘If I was to make anyone a leader over someone without consulting anyone, I would make Ibn Masood a leader.’

Abdullah's Knowledge

Abdullah Ibn Masood would refrain from narrating Hadith in fear of mistakes. However when he did narrate a Hadith, he was very particular and precocious in what he attributed to the Prophet . He would turn pale and quake in fear whenever he accidentally attributed something to the Prophet , even though the Prophet has said, ‘Whatever Ibn Masood narrates to you, believe him.’ Whenever he gave a verdict, he would attribute it to himself, saying that it was his own opinion and that it was from Allah if it was correct and that it was from himself and Satan, if it was incorrect. For this reason, many Fatwahs have been attributed to Abdullah instead of the Prophet .

Imaam Nisai writes in his Sunan: ‘A man married a woman, then he passed away before he could consummate his wedding or set a dowry for his wife. When the issue was placed before the Sahabah, they advised them to go to Abdullah. When they came to Abdullah, he tried to avoid them and told them to ask someone else. Finally he relented and said, "The woman will receive Mehr-e-Mithl. If the verdict is correct, it is of Allah. If it is incorrect, then it is of Satan and I. Neither Allah and the Prophet are responsible for it.” A Sahabi by the name of Maakal Ibn Al-Ashjai was also present and he said, "I swear by Allah, you have given the same verdict that the Prophet gave in the favour of Broan Bint Washile Al-Ashjai. Your verdict is in accordance with the Prophet.” On hearing this, Abdullah rejoiced as he had never rejoiced before. The majority of Fatwahs of Iraq and the Hanafi Fiqh are based upon the Fatwahs of Abdullah Ibn Masood His authority in Fiqh was such that the other Sahabahwould refuse to give a Fatwah during while he was still alive. They would always refer any seeker to him. Students who wanted to enter his service and gain knowledge from him were always constantly petitioning him.

Khatima Ibn Abu Subrah once went to Madinah and prayed for a pious companion. Hurraira was Allah's reply. Abu Hurraira asked Khatima where he had come from. He replied that he had travelled for two days from Kufa. Abu Hurraira said to him, ‘Is not Saad Ibn Malik, who is Mustajab-ul-Dawat amongst you? Is not Ibn Masood, who was the bearer of the Prophet slippers and ablution water amongst you? Is not Huzaifah, who was privy to the Prophet thoughts amongst you? Is not Amar amongst you, who Allah granted refuge from Shaytaan through the Prophets tongue amongst you? Is not he who knows the two Divine Books (the Qur'aan and the New Testament), Salman Farsi amongst you?’ Coincidentally, all the Sahabah . who Hazrat Abu Hurraira mentioned were in Kufa at that time.

Hazrat Saad narrates, ‘Once there were six of us in the service of the Prophet . Besides me were Abdullah Ibn Masood and Bilal Habshee. Some pagans of Makkah came before the Prophet and began to say, "Remove these people first, then we shall talk.” The Prophet was still considering whether sending us out would win over their hearts and make them more receptive to Islam, when the following verse was revealed: ‘Send not away those who call on their Lord, morning and evening, seeking His Face.’ (Q6:52)

Saad proudly states, ‘This verse was revealed for us.’ Who can match the status of those who are praised by Allah? The whole point of the worship of Allah is the pleasure of Allah. These six attained the glad tidings of Allah in their lifetime that Allah
was pleased with them.

As anyone who has taken an in depth, study on the knowledge of the Sahabah will tell you, the knowledge of the Sahabah climaxed in two people, Ali and Abdullah.

On one hand, we have Allah, the Prophet and his Sahabah who sing the praises of Abdullah Ibn Masood’s excellence in knowledge and character. On the other hand, we have a sect of narrow-minded and totally unqualified people who, ironically, call themselves Ahl-e-Hadith (the people of the Hadith), better known as the Ghair-Muqalids (the leaderless), saying that Abdullah Ibn Masood was uninformed regarding the Prophet Salaah. Wasn't Abdullah Ibn Masood the one who the Sahabah would mistake as one of the Blessed Household? Wasn’t he the constant companion of the Prophet for thirty years? But then, according to the Ghair-Muqalids, Ali and Saad were also uninformed of the Prophet Salaah, and that all three of these great Sahabah were in reality, non-entities.

Abdullah's Bravery

Abdullah Ibn Masood was the first man to recite aloud the words of the Qur’aan before a gathering of the Quraish. The companions of the Prophet were together one day in Makkah. They were still few in number, weak and oppressed. They said, ‘The Quraish have not yet heard the Qur’aan being recited openly and loudly. Who is the man who could recite it for them?’ ‘I shall recite it for them,’ volunteered Abdullah Ibn Masood. ‘We are afraid for you,’ they said. ‘We only want someone who has a clan who would protect him from their evil.’ ‘Let me,’ Abdullah Ibn Masood insisted, ‘Allah shall protect me and keep me away from their evil.’ He then went out to the mosque until he reached Maqam Ibrahim (a landmark situated a few meters from the Kabah). It was dawn and the Quraish were sitting around the Kabah. Abdullah began to recite Surah Rahman. The Quraish looked at him intently and some of them asked, ‘What is Ibn Umm Abd saying? Damn him! He is reciting some of what Muhammad brought!’

They began to slap his face but he continued reciting. When he concluded his recital, his face was covered with welts and blood. ‘By Allah,’ said Abdullah, ‘the enemies of Allah are more uncomfortable than I am at this moment. If you wish, I shall return tomorrow and do the same.’ ‘You have done enough,’ they said. ‘You have made them hear what they dislike.’

Abdullah's Immigration

Abdullah Ibn Masood did Hijrat three times, twice to Ethiopia and once to Madinah. He participated in every Gazwah. It was he who beheaded Abu Jahl in Badr. It was to him that the Prophet presented Abu Jahl’s sword as a share in the booty. The Caliph Umar sent Abdullah Ibn Masood to Kufa to educate the people and to take charge of the Bait-ul-Maal. When Umar fixed salaries for the Sahabah, he offered Abdullah a salary too. Abdullah refused and said, ‘Why do you try to turn me to the world.’

Abdullah's Death

Abdullah Ibn Masood lived to the time of Caliph Uthman. It was during this era that he retired from his post and returned to Madinah. When he was sick and on his death-bed, Uthman came to visit him and said, ‘What is your ailment?’ ‘My sins.’ ‘And what do you desire?’ ‘The mercy of my Lord.’ ‘Shall I not give you your stipend which you have refused to take for years now?’ ‘I have no need of it.’ ‘Let it be for your daughters after you.’ ‘Do you fear poverty for my children? I have commanded them to read Surah al-Waqiah every night for I have heard the Prophet saying, "Whoever reads Al-Waqiah every night shall not be afflicted by poverty ever.”

That night, in either 33 or 34 A.H, Abdullah passed away to the company of his Lord, his tongue moist with the remembrance of Allah and with the recitation of the verses of His Book.

99 Names OF ALLAH.

Masoodi — Sun, 26 May 2013 04:17:07 GMT

This is list of Allah's, s.w.t, names. Everyone of us should know at least few of them because knowing Allah through His beautiful names increases Emaan.

"The most beautiful names belong to Allah: so call on him by them;" - Quran (7:180)

"There are ninety-nine names of Allah; he who commits them to memory would get into Paradise. Verily, Allah is Odd (He is one, and it is an odd number) and He loves odd numbers." - Hadith

1. Allah (الله) - The Greatest Name (1:1)(3:18)(5:109)(6:124)(7:180)(8:40) (16:91)(20:8)(57:5)(65:3)(74:56)(85:20)

2. Ar-Rahman (الرحمن) - The All-Compassionate (1:3)(17:110)(19:58)(21:112) (27:30)(36:52)(50:33)(55:1)(59:22) (78:38)

3. Ar-Rahim (الرحيم) - The All-Merciful (2:163)(3:31)(4:100)(5:3)(5:98) (11:41)(12:53)(12:64)(26:9)(30:5)(36:58)

4. Al-Malik (الملك) - The Absolute Ruler (20:114)(23:116)(59:23)(62:1)(114:2)

5. Al-Quddus (القدوس) - The Pure One (59:23) (62:1)

6. As-Salam (السلام) - The Source of Peace (59:23)

7. Al-Mu'min (المؤمن) - The Inspirer of Faith (59:23)

8. Al-Muhaymin (المهيمن) - The Guardian (59:23)

9. Al-Aziz (العزيز) - The Mighty (3:6) (4:158) (9:40) (9:71) (48:7) (59:23) (61:1)

10. Al-Jabbar (الجبار) - The Compeller (59:23)

11. Al-Mutakabbir (المتكبر) - The Greatest (59:23)

12. Al-Khaliq (الخالق) - The Creator (6:102) (13:16) (39:62)(40:62)(59:24)

13. Al-Bari' (البارئ) - The Maker (59:24)

14. Al-Musawwir (المصور) - The Shaper of Beauty (59:24)

15. Al-Ghaffar (الغفار) - The Forgiver (20:82)(38:66)(39:5)(40:42)(71:10)

16. Al-Qahhar (القهار) - The Subduer (13:16)(14:48)(38:65)(39:4)(40:16)

17. Al-Wahhab (الوهاب) - The Bestower (3:8)(38:9)(38:35)

18. Ar-Razzaq (الرزاق) - The Sustainer (51:58)

19. Al-Fattah (الفتاح) - The Opener (34:26)

20. Al-`Alim (العليم) - The Knower of All (2:158)(3:92)(4:35)(24:41)(33:40) (35:38)(57:6)

21. Al-Qabid (القابض) - The Constrictor (2:245)

22. Al-Basit (الباسط) - The Reliever (2:245)

23. Al-Khafid (الخافض) - The Abaser

24. Ar-Rafi (الرافع) - The Exalter

25. Al-Mu'izz (المعز) - The Bestower of Honors (3:26)

26. Al-Mudhill (المذل) - The Humiliator (3:26)

27. As-Sami (السميع) - The All-Hearing (2:127) (2:137) (2:256) (8:17) (49:1)

28. Al-Basir (البصير) - The All-Seeing (4:58) (17:1) (42:11) (42:27) (57:4) (67:19)

29. Al-Hakam (الحكم) - The Judge (22:69)

30. Al-`Adl (العدل) - The Just

31. Al-Latif (اللطيف) - The Knower of subtleties (6:103) (22:63) (31:16) (33:34) (67:14)

32. Al-Khabir (الخبير) - The All-Aware (6:18) (17:30) (49:13) (59:18) (63:11)

33. Al-Halim (الحليم) - The Forbearing (2:225) (2:235) (17:44) (22:59) (35:41)

34. Al-Azim (العظيم) - The Incomparably Great (2:255) (42:4) (56:96)

35. Al-Ghafur (الغفور) - The Forgiving (2:173) (8:69) (16:110) (41:32) (60:7)

36. Ash-Shakur (الشكور) - The Rewarder of Thankfulness (35:30) (35:34) (42:23) (64:17)

37. Al-Ali (العلى) - The Highest (2:255) (4:34) (31:30) (42:4) (42:51)

38. Al-Kabir (الكبير) - The Greatest (13:9) (22:62) (31:30) (34:23) (40:12)

39. Al-Hafiz (الحفيظ) - The Preserver (11:57) (34:21) (42:6)

40. Al-Muqit (المقيت) - The Sustainer

41. Al-Hasib (الحسيب) - The Accounter (4:6) (4:86) (33:39)

42. Al-Jalil (الجليل) - The Majestic

43. Al-Karim (الكريم) - The Generous (27:40) (82:6)

44. Ar-Raqib (الرقيب) - The Watchful (4:1) (5:117)

45. Al-Mujib (المجيب) - The Responder to Prayer (11:61)

46. Al-Wasi (الواسع) - The All-Embracing (2:115) (2:261) (2:268) (3:73) (5:54)

47. Al-Hakim (الحكيم) - The Perfectly Wise (2:129) (2:260) (31:27) (46:2) (57:1) (66:2)

48. Al-Wadud (الودود) - The Loving One (11:90) (85:14)

49. Al-Majid (المجيد) - The Most Glorious (22:7)

50. Al-Ba'ith (الباعث) - The Resurrector (4:79)(4:166)(22:17)(41:53)(48:28)

51. Ash-Shahid (الشهيد) - The Witness (4:79)(4:166)(22:17)(41:53)(48:28)

52. Al-Haqq (الحق) - The Truth (6:62)(22:6)(23:116)(31:30)

53. Al-Wakil (الوكيل) - The Ultimate Trustee (3:173) (4:171) (28:28) (33:3) (73:9)

54. Al-Qawiyy (القوى) - The Possessor of All Strength (22:40)(22:74)(42:19)(57:25)(58:21)

55. Al-Matin (المتين) - The Authoritative (51:58)

56. Al-Waliyy (الولى) - The Protector (3:68) (4:45) (7:196) (42:28) (45:19)

57. Al-Hamid (الحميد) - The Praiseworthy (14:1) (14:8) (31:12) (31:26) (41:42)

58. Al-Muhsi (المحصى) - The Appraiser

59. Al-Mubdi' (المبدئ) - The Originator (10:4)(10:34)(27:64)(29:19)(85:13)

60. Al-Mu'id (المعيد) - The Restorer to life (10:4)(10:34)(27:64)(29:19)(85:13)

61. Al-Muhyi (المحيى) - The Giver of Life (3:156) (7:158) (15:23)(30:50)(57:2)

62. Al-Mumit (المميت) - The Taker of Life (3:156) (7:158) (15:23) (57:2)

63. Al-Hayy (الحي) - The Ever Living (2:255)(3:2)(20:111)(25:58)(40:65)

64. Al-Qayyum (القيوم) - The Self-Existing (2:255) (3:2) (20:111)

65. Al-Wajid (الواجد) - The Finder

66. Al-Majid (الماجد) - The Glorious

67. Al-Wahid (الواحد) - The One (2:163) (5:73) (9:31) (18:110) (37:4)

68. As-Samad (الصمد) - The Eternally Besought (112:2)

69. Al-Qadir (القادر) - The All Powerful (6:65) (36:81) (46:33) (75:40) (86:8)

70. Al-Muqtadir (المقتدر) - The Creator of All Power (18:45) (54:42) (54:55)

71. Al-Muqaddim (المقدم) - The Expediter

72. Al-Mu'akhkhir (المؤخر) - The Delayer (71:4)

73. Al-Awwal (الأول) - The First (57:3)

74. Al-Akhir (الأخر) - The Last (57:3)

75. Az-Zahir (الظاهر) - The Manifest (57:3)

76. Al-Batin (الباطن) - The Hidden (57:3)

77. Al-Wali (الوالي) - The Protector

78. Al-Muta'ali (المتعالي) - The Most Exalted (13:9)

79. Al-Barr (البر) - The Source of All-Goodness (52:28)

80. At-Tawwab (التواب) - The Guide to Repentance [/i](2:37) (2:128) (4:64) (49:12) (110:3)[/i]

81. Al-Muntaqim (المنتقم) - The Avenger (32:22) (43:41) (44:16)

82. Al-'Afuww (العفو) - The Forgiver (4:99) (4:149) (22:60)

83. Ar-Ra'uf (الرؤوف) - The Most Kind (3:30) (9:117) (57:9) (59:10)

84. Malik-al-Mulk (مالك الملك) - The Owner of All (3:26)

85. Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام) - Possessor of Majesty and Honour (55:27) (55:78)

86. Al-Muqsit (المقسط) - The Equitable (3:18)

87. Al-Jami' (الجامع) - The Gatherer (3:9)

88. Al-Ghani (الغنى) - The All-Sufficient (2:263) (3:97) (39:7) (47:38) (57:24)

89. Al-Mughni (المغنى) - The Enricher (9:28)

90. Al-Mani'(المانع) - The Preventer of harm

91. Ad-Darr (الضار) - The Creator of The Harmful

92. An-Nafi' (النافع) - The Creator of Good

93. An-Nur (النور) - The Light (24:35)

94. Al-Hadi (الهادي) - The Guide (25:31)

95. Al-Badi (البديع) - The Originator (2:117) (6:101)

96. Al-Baqi (الباقي) - The Everlasting (55:27)

97. Al-Warith (الوارث) - The Ultimate Inheritor (15:23)

98. Ar-Rashid (الرشيد) - The Guide (2:256) (72:10)

99. As-Sabur (الصبور) - The Patient One (2:153) (3:200) (103:3)

Golden sayings of Hazrath muhammed (s.a.w.s)

Masoodi — Sun, 24 Feb 2013 03:52:49 GMT

BEAUTIFUL SAYING OF HAZRAT MUHAMMAD (P.B.U.H)

"The best of friends is he who is best in behavior and character."
...
"He who wishes to enter Paradise must please his father and mother."
...
"Whoever loves to meet God, God loves to meet him."
...
"God is not merciful to him who is not so to humankind. He who is not kind to God"s creation and to his own children, God will not be kind to him."
...
Sadqa (charity) jab apne malik ke hath se nikalta hai to
Uss waqt 5 jumley kehta hai
1. Main faani maal tha tu nay mujhe baqa di
2. Main tera dushman tha ab tu nay mujhe apna dost bana liya
3. Aaj say pehlay tu meri hifazat karta tha
ab mein teri hifazat karoun ga
4. Main haqeer tha tu nay mujhe azeem bana diya
5. Pehlay mein tere hath mein tha ab mein khuda ke haath mein hun

Charity

A man giving in alms one piece of silver in his lifetime is better for him than giving one hundred when about to die.

To meet friends cheerfully and invite them to a feast are charitable acts.

To extend consideration towards neighbors and send them presents are charitable acts.

Education

To acquire knowledge is binding upon all Muslims, whether male or female.

The ink of the scholar is more holy than the blood of the martyr.

He who travels in the search of knowledge, to him God shows the way of Paradise.

Acquire knowledge, because he who acquires it, in the way of the Lord, performs an act of piety; who speaks of it praises the Lord; who seeks it, adores God, who dispenses instruction in it, bestows alms; and who imparts it to its fitting objects, performs an act of devotion to God. Knowledge enables its possessor to distinguish what is forbidden from what is not; lights the way to Heaven; it is our friend in the desert, our companion in solitude, our companion, when bereft of riends; it guides us to happiness; it sustains us in misery; it is our ornament in the company of friends; it serves as an armor against our enemies. With knowledge the creatures of Allah rises to the heights of goodness and to noble position, associates with the sovereigns in this world and attains the perfection of happiness in the next.

Envy

Keep yourselves far from envy, because it eats up and takes away good actions, like the fire that eats up and burns wood. Supression of Anger
Whoever suppresses his anger, when he has in his power to show it, God will give him a great reward.

He is not strong and powerful, who throws people down, but he is strong who withholds himself from anger.

Behavior

Deal gently with a people, and be not harsh; cheer them and condemn not.

Much silence and a good disposition; there are no two works better than these.

The best of friends is he who is best in behavior and character.

One who does not practice modesity and does not refrain from shameless deeds is not a Muslim.

Parents and Family

Paradise lies at the feet of thy mother.

He who wishes to enter Paradise must please his father and mother.

Pride

No one who keeps his mind focussed entirely upon himself, can grow large, strong and beautiful in character. Remembrance of God
Whoever loves to meet God, God loves to meet him.

The five stated prayers erase the sins which have been committed during the intervals between them if they have not been mortal sins.

Sympathy

God is not merciful to him who is not so to humankind. He who is not kind to God's creation and to his own children, God will not be kind to him.

Whosoever visits a sick person, an angel calls from Heaven: "Be happy in the world and happy be your walking; and take your habitation in Paradise."

Wordly Love and Materialism

The love of the world, is the root of all evils.

Wealth properly employed is a blessing; and a man may lawfully endeavour to increase it by honest means.

- The best of the houses is the house where an orphan gets love and kindness.

- Much silence and a good disposition, there are no two things better than these.

- Kindness is a mark of faith, and whoever is not kind has no faith.

- When you see a person who has been given more than you in money and beauty, look to those, who have been given less.

- It is better to sit alone than in company with the bad; and it is, better still to sit with the good than alone. It is better to speak to a seeker of knowledge than to remain silent; but silence is better than idle words.

- The best richness is the richness of the soul.

- A Muslim who meets with others and shares their burdens is better than one who lives a life of seclusion and contemplation.

- To overcome evil with good is good, to resist evil by evil is evil.

- A Muslim has five duties towards another Muslim; to return a salutation, visit the sick, follow funerals, accept an invitation and say 'God have mercy on you' when one sneezes.

- He who has in his heart as much faith as a grain of mustard seed will not enter hell, and he who has in his heart as much pride as a grain of mustard seed will not enter paradise.

- The strong man is not the good wrestler; the strong man is only the one who controls himself when he is angry.

- Those who are merciful have mercy shown them by the Compassionate One, if you show mercy to those who are in the earth, He Who is in heaven will show mercy to you.

- What is Faith? When your good deed pleases you and your evil deed grieves you, you are a believer. What is Sin? When a thing disturbs (the peace of) your heart, give it up.

- When a man marries, he has fulfilled half of the religion, so let him fear God regarding the remaining half.

i like this one (( - Do you know what is better than charity and fasting and prayer? It is keeping peace and good relations between people, as quarrels and bad feelings destroy mankind.)) .

What historians says about our prophet (s.a.w.s)

Masoodi — Sat, 23 Feb 2013 02:06:39 GMT

Famous People Sayings about Prophet Muhammad (PBUH)

The orphan from Makkah who changed the whole world. With fewer than ten dedicated followers in the beginning of his mission, more than one billion people recognize him as their prophet and the most ideal role model. The whole world has changed in a very unprecedented way that will never be duplicated.

Let the people who did not believe in him, speak about his attributes!

ENCYCLOPEDIA BRITANNICA:

"....a mass of details in the early sources show that he was an honest and upright man who had gained the respect and loyalty of others who were like-wise honest and upright men." (Vol. 12)

MICHAEL H. HART
Micheal H. Hart in his book on ratings of men who contributed towards the benefit and upliftment of mankind writes:

"My choice of Muhammad to lead the list of the world's most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular levels."

(Source: M.H. Hart, THE 100: A RANKING OF THE MOST INFLUENTIAL PERSONS IN HISTORY, New York, 1978, p. 33)

GEORGE BERNARD SHAW:

George Bernard Shaw said about him:

"He must be called the Savior of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it much needed peace and happiness."

(Source: THE GENUINE ISLAM, Singapore, Vol. 1, No. 8, 1936)

Coming of the Great Prophet:

He was by far the most remarkable man that ever set foot on this earth.

He preached a religion, founded a state, built a nation, laid down a moral code, initiated numerous social and political reforms, established a powerful and dynamic society to practice and represent his teachings and completely revolutionized the worlds of human thought and behavior for all times to come.

He was born in Arabia in the year 570 C.E. Started his mission of preaching the religion of Truth, Islam (submission to One God) at the age of forty and departed from this world at the age of sixty-three.

During this short period of 23 years of his Prophethood, He changed the complete Arabian Peninsula from paganism and idolatry to worship of One God, from tribal quarrels and wars to national solidarity and cohesion, from drunkenness and debauchery to sobriety and piety, from lawlessness and anarchy to disciplined living, from utter bankruptcy to the highest standards of moral excellence.

Lamartine, the renowned historian:

Lamartine, the renowned historian speaking on the essentials of human greatness wonders:

"If greatness of purpose, smallness of means and astounding results are the three criteria of human genius, who could dare to compare any great man in modern history with Muhammad? The most famous men created arms, laws and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man moved not only armies, legislation, empires, peoples and dynasties, but millions of men in one-third of the then inhabited world; and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs and souls....his forbearance in victory, his ambition, which was entirely devoted to one idea and in no manner striving for an empire; his endless prayers, his conversations with God, his death and his triumph after death; all these attest not to an imposture but to a firm conviction which gave him the power to restore a dogma.

This dogma was two-fold, the unity of God and the immateriality of God; the former telling what God is, the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with the words.

Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images, the founder of twenty terrestrial empires and of one spiritual empire, that is MUHAMMAD.

As regards all the standards by which Human Greatness may be measured, we may well ask, IS THERE ANY MAN GREATER THAN HE?"

(Source: Lamartine, HISTOIRE DE LA TURQUIE, Paris, 1854, Vol. II, pp 276-277)

The world has had its share of great personalities. But these were one-sided figures who distinguished themselves in but one or two fields, such as religious thought or military leadership. The lives and teachings of these great personalities of the world are shrouded in the mist of time. There is so much speculation about the time and place of their birth, the mode and style of their life, the nature and detail of their teachings and the degree and measure of their success or failure that it is impossible for humanity to reconstruct accurately the lives and teachings of these men.

Muhammad (pbuh) accomplished so much in such diverse fields of human thought and behavior in the fullest blaze of human history.

Every detail of his private life and public utterances has been accurately documented and faithfully preserved to our day.

The authenticity of the record so preserved are vouched for not only by the faithful followers but even by his prejudiced critics.

The prophet (pbuh) was a religious teacher, a social reformer, a moral guide, an administrative colossus, a faithful friend, a wonderful companion, a devoted husband, a loving father - all in one. No other man in history ever excelled or equaled him in any of these different aspects of life - but it was only for the selfless personality of Muhammad (pbuh) to achieve such incredible perfections.

MAHATMA GANDHI:

Mahatma Gandhi, speaking on the character of Muhammad, (pbuh) says in YOUNG INDIA:

"I wanted to know the best of one who holds today's undisputed sway over the hearts of millions of mankind....I became more than convinced that it was not the sword that won a place for Islam in those days in the scheme of life.

It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for his pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission.

These and not the sword carried everything before them and surmounted every obstacle”

THOMAS CARLYLE:

Thomas Carlyle (December 4, 1795 - February 5, 1881) was a Scottish essayist and historian, was simply amazed as to:

"How one man single-handedly, could weld warring tribes and wandering Bedouins into a most powerful and civilized nation in less than two decades."

K. S. RAMAKRISHNA RAO:

Prof. Ramakrishna Rao, an Indian Professor of Philosophy in his booklet, "Muhammad, The Prophet of Islam," calls him the "PERFECT MODEL FOR HUMAN LIFE."

Prof. Ramakrishna Rao explains his point by saying:

"The personality of Muhammad, it is most difficult to get into the whole truth of it. Only a glimpse of it I can catch. What a dramatic succession of picturesque scenes! There is Muhammad, the Prophet. There is Muhammad, the Warrior; Muhammad, the Businessman; Muhammad, the Statesman; Muhammad, the Orator; Muhammad, the Reformer; Muhammad, the Refuge of Orphans; Muhammad, the Protector of Slaves; Muhammad, the Emancipator of Women; Muhammad, the Judge; Muhammad, the Saint.

All in all these magnificent roles, in all these departments of human activities, he is alike a hero."

Muhammad (S.A.W.) The Most Influential Person in History

From the 100, a ranking of the Most Influential Persons in History : By Michael H. Hart.

My choice of Muhammad (S.A.W.) to lead the list of the world"s most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular levels.

Founder of World"s Great Religions:

Of humble origins, Muhammad (S.A.W.) founded and promulgated one of the world"s great religions, and became an immensely effective political leader. Today, thirteen centuries after his death, his influence is still powerful and pervasive. The majority of the persons in this book had the advantage of being born and raised in centers of civilization, highly cultured or politically pivotal nations. Muhammad (S.A.W.), however, was born in the year 570, in the city of Mecca, in southern Arabia, at that time a backward area of the world, far from the centers of trade, art, and learning. Orphaned at age six, he was reared in modest surroundings. Islamic tradition tells us that he was illiterate. His economic position improved when, at age twenty-five, he married a wealthy widow.

Nevertheless, as he approached forty, there was little outward indication that he was a remarkable person. Most Arabs at that time were pagans, who believed in many gods. There were, however, in Mecca, a small number of Jews and Christians; it was from them no doubt that Muhammad (S.A.W.) first learned of a single, omnipotent God who ruled the entire universe.

When he was forty years old, Muhammad (S.A.W.) became convinced that this one true God (Allah) was speaking to him, and had chosen him to spread the true faith. For three years, Muhammad (S.A.W.) preached only to close friends and associates. Then, about 613, he began preaching in public. As he slowly gained converts, the Meccan authorities came to consider him a dangerous nuisance. In 622, fearing for his safety, Muhammad (S.A.W.) fled to Medina (a city some 200 miles north of Mecca), where he had been offered a position of considerable political power. This flight, called the Hegira, was the turning point of the Prophet"s life.

In Mecca, he had had few followers. In Medina, he had many more, and he soon acquired an influence that made him a virtual dictator. During the next few years, while Muhammad (S.A.W.) s following grew rapidly, a series of battles were fought between Medina and Mecca. This was ended in 630 with Muhammad (S.A.W.)"s triumphant return to Mecca as conqueror. The remaining two and one-half years of his life witnessed the rapid conversion of the Arab tribes to the new religion.

Most Astonishing Series of Conquests in Human History

When Muhammad (S.A.W.) passed away, in 632, he was the effective ruler of all of southern Arabia. The Bedouin tribesmen of Arabia had a reputation as fierce warriors. But their number was small; and plagued by disunity and internecine warfare, they had been no match for the larger armies of the kingdoms in the settled agricultural areas to the north. However, unified by Muhammad (S.A.W.) for the first time in history, and inspired by their fervent belief in the one true God, these small Arab armies now embarked upon one of the most astonishing series of conquests in human history. To the northeast of Arabia lay the large Neo-Persian Empire of the Sassanids; to the northwest lay the Byzantine, or Eastern Roman Empire, centered in Constantinople.

Numerically, the Arabs were no match for their opponents. On the field of battle, though, the inspired Arabs rapidly conquered all of Mesopotamia, Syria, and Palestine. By 642, Egypt had been wrested from the Byzantine Empire, while the Persian armies had been crushed at the key battles of Qadisiya in 637, and Nehavend in 642.

But even these enormous conquests-which were made under the leadership of Muhammad (S.A.W.)"s close friends and immediate successors, Abu Bakr and "Umar ibn al-Khattab -did not mark the end of the Arab advance. By 711, the Arab armies had swept completely across North Africa to the Atlantic Ocean There they turned north and, crossing the Strait of Gibraltar, overwhelmed the Visigothic kingdom in Spain. For a while, it must have seemed that the Moslems would overwhelm all of Christian Europe. However, in 732, at the famous Battle of Tours, a Moslem army, which had advanced into the center of France, was at last defeated by the Franks.

Nevertheless, in a scant century of fighting, these Bedouin tribesmen, inspired by the word of the Prophet, had carved out an empire stretching from the borders of India to the Atlantic Ocean-the largest empire that the world had yet seen. And everywhere that the armies conquered, large-scale conversion to the new faith eventually followed. Now, not all of these conquests proved permanent. The Persians, though they have remained faithful to the religion of the Prophet, have since regained their independence from the Arabs. And in Spain, more than seven centuries of warfare finally resulted in the Christians re conquering the entire peninsula. However, Mesopotamia and Egypt, the two cradles of ancient civilization, have remained Arab, as has the entire coast of North Africa.

Islam Still Continuing to Grow

The new religion, of course, continued to spread, in the intervening centuries, far beyond the borders of the original Moslem conquests. Currently it has tens of millions of adherents in Africa and Central Asia and even more in Pakistan and northern India, and in Indonesia. In Indonesia, the new faith has been a unifying factor. In the Indian subcontinent, however, the conflict between Moslems and Hindus is still a major obstacle to unity.

How, then, is one to assess the overall impact of Muhammad (S.A.W.) on human history? Like all religions, Islam exerts an enormous influence upon the lives of its followers. It is for this reason that the founders of the world"s great religions all figure prominently in this book. Since there are roughly twice as many Christians as Moslems in the world, it may initially seem strange that Muhammad (S.A.W.) has been ranked higher than Jesus. There are two principal reasons for that decision. First, Muhammad (S.A.W.) played a far more important role in the development of Islam than Jesus did in the development of Christianity.

Mohammad(S.A.W) Played important role in the development of Islam than Jesus in the development of Christianity

Although Jesus was responsible for the main ethical and moral precepts of Christianity (insofar as these differed from Judaism), St. Paul was the main developer of Christian theology, its principal proselytizer, and the author of a large portion of the New Testament. Muhammad (S.A.W.), however, was responsible for both the theology of Islam and its main ethical and moral principles. In addition, he played the key role in proselytizing the new faith, and in establishing the religious practices of Islam. Moreover, he is the author of the Moslem Holy Scriptures, the Qoran, a collection of certain of Muhammad (S.A.W.)"s insights that he believed had been directly revealed to him by Allah. Most of these utterances were copied more or less faithfully during Muhammad (S.A.W.)"s lifetime and were collected together in authoritative form not long after his death. The Qoran therefore, closely represents Muhammad (S.A.W.)"s ideas and teachings and to a considerable extent his exact words. No such detailed compilation of the teachings of Christ has survived.

Since the Quran is at least as important to Moslems as the Bible is to Christians, the influence of Muhammad (S.A.W.) through the medium of the Quran has been enormous It is probable that the relative influence of Muhammad (S.A.W.) on Islam has been larger than the combined influence of Jesus Christ and St. Paul on Christianity.

On the purely religious level, then, it seems likely that Muhammad (S.A.W.) has been as influential in human history as Jesus. In fact, as the driving force behind the Arab conquests, he may well rank as the most influential political leader of all time. Of many important historical events, one might say that they were inevitable and would have occurred even without the particular political leader who guided them. For example, the South American colonies would probably have won their independence from Spain even if Simon Bolivar had never lived. But this cannot be said of the Arab conquests. Nothing similar had occurred before Muhammad (S.A.W.), and there is no reason to believe that the conquests would have been achieved without him. The only comparable conquests in human history are those of the Mongols in the thirteenth century, which were primarily due to the influence of Genghis Khan.

These conquests, however, though more extensive than those of the Arabs, did not prove permanent, and today the only areas occupied by the Mongols are those that they held prior to the time of Genghis Khan. It is far different with the conquests of the Arabs. From Iraq to Morocco, there extends a whole chain of Arab nations united not merely by their faith in Islam, but also by their Arabic language, history, and culture. The centrality of the Quran in the Moslem religion and the fact that it is written in Arabic have probably prevented the Arab language from breaking up into mutually unintelligible dialects, which might otherwise have occurred in the intervening thirteen centuries. Differences and divisions between these Arab states exist, of course, and they are considerable, but the partial disunity should not blind us to the important elements of unity that have continued to exist.

For instance, neither Iran nor Indonesia, both oil-producing states and both Islamic in religion, joined in the oil embargo of the winter of 1973-74. It is no coincidence that all of the Arab states, and only the Arab states, participated in the embargo. We see, then, that the Arab conquests of the seventh century have continued to play an important role in human history, down to the present day. It is this religious influence which I feel entitles Muhammad (S.A.W.) to be considered the most influential single figure in human history.

Historian views about Arabia and Prophet of Islam (P.B.U.H)

Table of content

1	Historian"s view about Arabia 1.1 Kenneth Moakan Wrote 1.2 J- H- Denison Wrote 1.3 Sir William Muir
2	Birth of the Great leader Prophet Mohammad(P.B.U.H)
3	Divine Call: The Revelation
4	Migration to Medina leading to success

1. Historian"s view about Arabia

1.1 Kenneth Moakan Wrote:

Arabia is a land of unparalleled charm and beauty, with its trackless deserts of sand dunes and mirages in the dazzling rays of a tropical sun. Its starry sky has excited the imagination of poets, travelers and mystics. It was in this land, that the Holy Prophet Muhammad, on whom be peace, was born in the city of Mecca, which is about fifty miles from the Red Sea. (Culled from Life of Muhammad by Sufi Mutiur Rahman Bengalee M.A. p.70)

It was in the latter half of the sixth century, when the world was plunged in utter darkness that the Holy Prophet Muhammad was born. The then known world stood on the verge of destruction, with chaos as the order of the day and pre-Islamic Arabia was no exception to this, rather it was in the lowest depths of abysmal darkness; infanticide was rampant, debauchery was looked upon as chivalrous, drunkenness was a common sight and all forms of evil was glorified.

1.2 J.H. Denison in his Emotions as the basis of Civilization wrote:

In the fifth and sixth centuries, the civilized world stood on the verge of chaos.... it seemed that the great civilization which had taken four thousand years to construct was on the verge of disintegration ... Civilization like a gigantic tree whose foliage had over-reached the world ... stood tottering … rotted to the core ..... It was among the Arabs that the man was born who was to unite the whole known world of the East and the South. (pp. 265-269)

The religious attachment of 6th century Arabia was idolatry, though there were a sprinkling of Atheists and worshippers of heavenly planets, who offered sacrifices to the sun, moon and other heavenly bodies. Christians and Jews were also to be found. The center of Christian activity was al-Najran, while the Jews were concentrated in Khaibar and Medina. In spite of these varied religious concepts, there was also a group who sought to follow the religion of their forefather Abraham. The administration of their affairs, like their religious beliefs was also in a state of disarray.

1.3 Sir William Muir had this to say:

The prospects of Arabia before the rise of Mohamet was as unfavorable to religious reform as they were to political union or national regeneration. (Life of Mohamet Intro. ch.2)

In spite of their religious and administrative divisions, the Arabs possessed a remarkable memory and were an eloquent people. Their eloquence and memory found expression in their poetry. Every year a fair was held for poetical competitions at Ukaz.

In his book The Literary History of the Arabs, R.A.Nicholson writing about the poetical ability of the Arabs, states: It is related that Hammad said to Caliph Walid bin Yazid: "I can recite to you, for each letter of the alphabet, one hundred long poems, without taking into account short pieces, and all of that composed exclusively by poets before the promulgation of Islam. (p. 1 32)

It is no small wonder, therefore, that Allah chose an Arab and the Arabic language for His final dispensation and the preservation of His Word.

The condition of the world in general and Arabia in particular is graphically put in the Holy Qur"an, when Allah says:

Corruption has appeared on land and sea because of what men"s hands have wrought. (30:42)

This is the condition which is painted by all the historians, in so many words, about the sixth century.

2. Birth of the Great leader Prophet Mohammad(P.B.U.H)

Before the birth of the Holy Prophet Muhammad, an Abyssinian army was on the verge of conquering Mecca, but were totally annihilated by small-pox, reference of which is in the Holy Qur"an chapter 105. This occurred fifty three days before the birth of our Holy Prophet, on whom be peace.

His father"s name was Abdullah who died before his birth. His mother"s name was Amina. A few days after his birth, as was the custom among the nobility of the Arabs, he was given to the care of a Bedouin wet nurse, whose name was Halima. For two years, he grew up under her care, after which , she took him back to his mother, but due to an epidemic in Mecca, he went back with Halima for another three years.

When he returned to his mother, she took him for a visit to Medina, but on the return journey, she died. At the age of six, he was entrusted to the care of his grandfather Abdul Muttalib who expired two years later. At this stage he was placed under the care of his uncle Abu Talib. In his early youth, he used to tend his uncle"s flocks.

During his youth, he joined a society whose aims were, to help the poor and the needy, safeguard the rights of the oppressed and support and uphold the cause of justice. He was also launched into commercial enterprises and undertook journeys with caravans to Yemen and Syria. His honesty and integrity earned him the title of Al-Amin - The Trustworthy. At the age of twenty-five, he was married to Khadija - a wealthy widow, whose caravans he commanded.She offered her hand to him in marriage, after she received very good reports about his conduct and honesty in the discharge of his duties as the leader of her caravans.

3. Divine Call: The Revelation

The Divine Call came to him in his fortieth year and depicting the state of mind of the Holy Prophet, on whom be peace, Thomas Carlyle in his book Heroes and Hero worship writes:

The great mystery of existence… glared in upon him, with its terrors, with its splendors; no hear say could hide that unspeakable fact `Here am I". Such sincerity, as we named it has in very truth something divine. The word of such a man is a voice from nature"s own heart. Men do and must listen to that and to nothing else - All else is wind in comparison. From of old a thousand thoughts, in his pilgrimings and wanderings, had been in this man: What am l? What is this unfathomable thing I live in, which men call Universe? The grim rocks of Mount Hira, of Mount Sinai, the stern solitudes answered not. The great heavens rolling silently overhead, with its blue glaring stars, answered not. There was no answer. The man"s soul and what of God"s inspiration dwelled there had to answer. (pp. 63-64)

The first persons to have accepted his call , were his wife Khadija, his cousin Ali, a freed slave Zaid and his friend Abu Bakr. For three years after receiving the Divine Call, the preaching was conducted rather quietly with the number of his followers increasing rapidly. After this rather quiet start, the Holy Prophet, on whom be peace, was commanded to proclaim his message which he received from Allah, publicly. Accordingly, he addressed his message about the Unity of God and of his being the Messenger of God from every available quarter.

Since this belief was threatening their very existence, the pagan Arabs started to mount pressure on the Holy Prophet, and his followers to renounce their cause and take to idol-worshipping. On one occasion, they sent a delegation to the Holy Prophet"s uncle that he should restrain the Holy Prophet, from preaching his message. They threatened Abu Talib with their combined opposition. Finding himself in this state, he sent for the Holy Prophet, and explained to him the situation. The Holy Prophet, answered with these memorable words:

My dear uncle, if they should put the sun in my right hand and the moon in my left, even then I shall not abandon the proclamation of the Unity of God. I shall set up the true faith upon the earth or perish in the attempt.

Impressed with his nephew"s firm determination and high resolve, Abu Talib replied:

Son of my brother, go thy way, none dare touch thee. I shall never forsake thee.

Not being satisfied, they sent one of their chiefs to entice the Holy Prophet, and in the following words addressed the Holy Prophet:

O Muhammad, if you want to sit on the throne of Arabia we shall elect you our monarch; if you want money we shall give you no end to it and if you desire the hand of a beautiful woman, we are ready to present you the most beautiful lady in the land.

The Holy Prophet was far above any worldly temptations and in reply he recited some verses of the Holy Quran proclaiming the Unity of Allah and his claim of being a true Messenger of Allah.

The Meccans were alarmed at the prospects of trying to halt the progress of Islam, so they went to physical torment and boycott. Many influential personalities were being converted and a great mass of following were joining the religion of Islam. This in itself was a mortal threat to the existence of the Meccan chiefs, since their source of livelihood depended from the trade which came from the traffic of idol-worshippers.

Seeing that these could not be of any help, they decided to exert more pressure to the degree that when the sufferings of the Muslims became unbearable, the Holy Prophet decided to send some of his followers to Abyssinia to take refuge. The Meccans in their quest to put an end to the new religion sent a deputation to the king, seeking the return of the refugees. The king summoned the refugees and questioned them about their beliefs. Being satisfied, that they were no threat to the state, he refused to hand them over and was convinced that the revelations of the Holy Prophet and that of Jesus sprang from the same fountain.

The failure of the Abyssinian delegation, humiliated the Meccans. They pledged to completely boycott the family who defended the Holy Prophet, on whom be peace. Every kind of relationship was cut off; even food and water were denied them. The family who defended the Holy Prophet, on whom be peace, were in a desperate situation and they along with the Holy Prophet, on whom be peace, and his followers had to take refuge in the Vale of Abu Talib from where they could not escape for fear of their lives. They suffered starvation, personal indignities and humiliation of every kind. This siege continued for three years; in the meantime, the Declaration of Boycott which was hung on the walls of the Ka`ba had been destroyed and the hearts of some of the enemies were appeased. These new-found friends were bold enough to rescue the innocent sufferers from their plight.

With the boycott ended, the Holy Prophet, on whom be peace, and a companion went to Taif to invite the people there to Islam, but he faced the same fate of rejection. The chiefs of Taif sent some youths after them.

They were stoned mercilessly, to the point of fainting and the body of the Holy Prophet, on whom be peace, was cut and he was bleeding profusely. The Holy Prophet, on whom be peace, and his companion Zaid, took shelter in a garden belonging to two Meccans, who, after seeing their plight, sent some grapes with a slave who was an inhabitant of Nineveh. The message of Islam was conveyed to the slave who readily accepted it.

3.1 Sir William Muir remarked on this journey to Taif:

There is something lofty and heroic on this journey of Mohamet to Taif; a solitary man, despised and rejected by his own people, going boldly forth in the name of God, and summoning an idolatrous city to repent and support his mission. It sheds a strong light on the intensity of his belief in the divine origin of his calling. (Life of Mohamet p.109)

4. Migration to Medina leading to success

Returning to Mecca, the Holy Prophet, on whom be peace, and his followers, faced mounting persecution, the intensity of which exceeded the limits bearable by any human. At this juncture, having had assurance from some of the chiefs and people of Medina, of his and his followers" safety, he immigrated to that city with his followers. The importance of this memorable event of migration marks the reckoning of the Islamic calendar.

The Meccans did not leave the Holy Prophet, on whom be peace, and his followers to live peacefully in Medina. They sent numerous expeditions against them and waged wars against the Muslims. Every advance of the Meccans against the Muslims was crushed and they suffered humiliating defeats in their wars with the Muslims. Having been totally humiliated in their desire to crush Islam, they fell before the banner of Islam and Mecca was conquered peacefully when the Holy Prophet, on whom be peace, at the head of ten thousand of his followers entered the gates of Mecca and demolished the idols which infested the Holy Ka`ba, thus fulfilling a prophecy mentioned in the Bible as follows:

He shined forth from Mount Paran, and he came with ten thousand saints; from his right hand went a fiery law for them. (Deut. 33:2)

The Holy Prophet, on whom be peace, did not let the achievement of victory un-nerve his equilibrium in acting in a manner which would have justifiably been done in these so-called modern and advanced times. Today, many a nation and party which when placed under the said circumstances as was the Holy Prophet, on whom be peace, and his followers, would unleash a calculated and total annihilation of its enemies when it gains power and victory. Unlike these modern barbaric tendencies, when victory was the Holy Prophet"s, he never sought to seek out all those who had committed the most heinous of crimes against him and his followers. With one stroke, he forgave them all, except those few who had committed the most barbaric and unspeakable crimes against humanity.

History bears testimony to the fact, that at every step, the Holy Prophet, on whom be peace, sought to achieve peace. He even accepted a treaty which appeared to be at a disadvantage to him and his followers, simply with the intention that peace may prevail and that all forms of strife may be eliminated.

His memorable words at the Fall of Mecca are worth to be inscribed in letters of gold, studded with the most precious of gems. He said:

By God, you will have no punishment today and no reproof. (Hisham)

The teachings which were vouchsafed to him, in the form of the Holy Qur"an, lay down the principles and mechanics for the attainment of peace and the elimination of war. It says that if two parties are fighting, then peace should be made between them and the dispute settled amicably. If one or both of the parties, fail to yield to the award and all efforts of persuasion have failed, then force should be administered as a last resort, to bring the recalcitrant party or parties to submit to a peaceful settlement.

This system has laid the foundation of a powerful League of Nations, unlike the present U.N.O. whose resolutions are looked upon scornfully by defaulting nations. The U.N.O. is so structured and composed, that it is quite impotent to bring peace to the world. The two superpowers, for obvious reasons, side with one or the other of the disputing parties. If they can achieve their goal of pedaling their influence, then without any justification, they would side with any of the parties, world opinion means nothing in the present context, only might is right. The teachings of the Holy Prophet, on whom be peace, are, therefore, the only solution for the attainment of world peace and no Muslim or Muslim state which does not strive for the achievement of peace can rightfully claim a place in the body-politic of the Islamic nation and therefore cannot with any justification be among his true followers.

In the year 632 A.D. after fulfilling his mission which was entrusted to him by Allah, the Holy Prophet, on whom be peace, passed away.

Different Aspect of Islam of prophet Mohammad(P.B.U.H)

From the first, Islam has said that it is the last message, and Muslims have accepted this fact with wisdom and with love, and have realized that Islam is the last manifestation of revelation prophethood and the culmination of the former pure religions Also, all Muslims, on the basis of ayahs in the Qur"an and hadith believe that the prophet of Islam (S.A.) is the last messenger of Allah who was the recipient of human leadership. The great Qur"an has explained the universality of the pure religion of Islam in many ayahs and has shown that Muhammad (S.A.) is the last emissary sent by God:

Muhammad is not the father of any of one of your men, but the messenger of Allah and the seal of the Prophets; and Allah has knowledge of everything" (XXXIII:40).

It has been said in a hadith from the Prophet to `Ali: "In all respects your relation to me is like that of Harun to musa (i.e. if Harun was muse"s brother, I also take you as a brother according to the rules of brotherhood; if he was musa"s successor, you also will be my successor). Except that musa was not the last prophet, and I am the last." (It is an authentic hadith accepted by both the shi`a and the sunnis, see al-ghadir, vol`3. p.196-202).

He also said: "I am the last brick in the building of prophethood. with my coming the prophets have come to an end."

Imam `Ali (A.S.) said in Nahg al-Balaghah, the great book of learning and knowledge: "with the Prophet of Islam, Muhammad (S.A.), revelation come to an end." (sermon133).

The eighth leader, the true Imam, Hazrat Rida (A.S.) said: "The pure religion of Muhammad (S.A.) will not be abrogated till the Day of Resurrection, and also no Prophet will follow him." (Bihar al-anwar, vol.II, p.34)

What we have just recounted is only a sample of tens of hadith which clearly and succinctly explain the conclusive status of the Prophet (S.A.) and the Perpetuity of his pure religion; they leave no room for doubt.

The universality of Islam

one of the greatest causes of Islam"s ever-lastingness is its `all-inclusiveness". Islam is a comprehensive project based on the human disposition, and it embraces all aspects of life: individual, social, material, spiritual, doctrinal, emotional, economic, legal and so forth and it explains the basis of each in the most acceptable way, most realistically , for all peoples and all levels of people, in every time and place. Thus European Islamicists, each with his deep view and research, have all acknowledged the omni-sidedness of Islamic laws and its universality. Now let us investigate some aspects of this universality.

The God of Islam and the Quran

The God of Islam is the Preserver of all worldly things. He is not the god of a tribe, for` some special group only. At prayer we say: `al-hamduli"llahi rabbi"l- alamin" praise be to Allah, the lord of the worlds." Every moment, in every place, whenever he wants, He brings into existence; there is no limitation on His Essence. He has authority over all existent things.

"Blessed be He in Whose hand is the kingdom. He is powerful over everything" (lxvll:1 ).

He is aware of the manifest and the concealed, the past and the future, and everything, even what is in our hearts.

"He knows whatever is in the heavens and the earth, and He knows you conceal and what you declare, and Allah knows what is in the breasts" (LXIV:4 ).

Being with Him is possible in every place: there is no need to travel or to pass by a doorman. He is nearer to us than anything.

"We are nearer to him (man) than his jugular vein" (L:16 )

He is a reality without parallel, beyond all human attributes and likenesses; He is not like the gods of other altered religions who have become man-like or like something created. Therefore He has no place, for He created place. He is not contained in time, for He is the creator of time. He is not associated, nor has He any beginning or ending. therefore, He has no like or similitude.

"Like him there is naught; He is the All-hearing, the All-seeing." (XLII:11 ).

His Essence is beyond sleep, tiredness, remorse and so forth

"slumber seizes him not, neither sleep." (II:255 ).

"Say: He is Allah, one." (CXII:I).

He is one without equal: He has no son or mother or father, neither partner or associate. This is the reality in surah tawhid, which Muslims recite many times each day in prayer so as to be far from the possibility of associating something with Him (shirk). The god of Islam is a god with all the attributes assigned to by the pure, sweet tongue of the Qur"an, with an understanding wider, more magnificent greater than can be conceived by created intelligences, free from want, without partner, prevailing, close, supreme, compassionate, most compassionate, available to all so that anyone at any time may communicate with Him, bring his needs before Him, ask whatever he wishes of Him, that He may make available what is of benefit and what is expedient, as He Himself said:

"And verily, Allah is to you all-gentle, All-compassionate." (LVII:9).

The Equality of all in Islam

Superiority of race or segregation is not only eliminated and void in the eyes of Islam, but the equality of man is an absolute reality from the point of view of Islam, and it says that all men are equal, all are from one father and one mother and are members of one family, and from the aspect of nobility, origin and connections they are equal partners. no one is better than anyone else, except in purity and devoutness.

"O mankind, we have created you male and female, and appointed you races and tribes that you may know one another. Surely the noblest among you in the sight of Allah is the most godfearing of you; Allah is All-knowing All-aware." (XLiX:13).

Islam and freedom of Thought

Islam is a firm supporter of logic, rational argument and freedom of thought. Imposition of ideas or beliefs, or the stifling of voices does not exist in Islam.

"No compulsion is there in religion. Rectitude has become clear from error". (II:256).

In Islam, investigation of the foundations of beliefs is a duty for every individual, and it is an obligation for everyone not to accept anything without proof, and if some commands and precepts are obligatory and must be accepted without why and wherefore, it is because they are from the source of revelation which cannot be in error, and because they have been stated through the Prophet and the pure Imams. Islam censures those who blindly follow the beliefs of their fathers and ancestors, and commends self-investigation and deep examination. It rejects feeble-mindedness and vain speculation, and urges only to the persual of knowledge and certainty.

"and pursue not that thou hast no knowledge of; the hearing, the sight, the heart-all of these shall be questioned of". (XVII:36).

Islam grants its opponents the right to set forth their queries in reasonable discussion and to enumerate their proofs and listen to the answers.

"Say: `Produce your proof, if you speak truly.” (II:111).

This was the reason that many Jews, Christians and those from other groups who took a stand against Islam, came to the Prophet or the pure Imams, and sat down and discussed their religious ideas.

Islam and the Invitation to Thought and Education

Islam lends great value to thinking. It asks the learned and wise to think and think again about creation, time, night and day, the sky, the earth, animal life, man and the universe and what is in it.

"surely in the creation of the heavens and the earth and the alternation of night and day, and the ship that runs in the sea with profit to men, and the water Allah sends down from the sky therewith reviving the earth after it is dead, and His scattering abroad in it all manner of crawling thing, and the turning about of the winds and the clouds compelled between heaven and earth, surely there are signs for a people having understanding". (II;164).

Also it asks them to research into the lives of those who come before, their thoughts and the causes of their decline and fall, so that they may keep far from the precipices of their destruction.

"Divers institutions have passed away before you; journey in the land and behold how was the end of those that cried lies. This is and exposition of mankind, and a guidance and an admonition for the god fearing." (III;136-7).

In short, Islam desires that man should think deeply and freely and travel across the far horizons of thought and knowledge and take everything that is best for the improvement of his being. For this reason Islam values scientific advances and discoveries which are for the help of humanity, and this is why scientists and scholars rose up in the centuries following the advent of Islam, to decorate the high road of human civilization with the jewel of their scientific endeavors, so much so that their great names will shine forever at the summit of scientific history.

They include Jabir ibn Hayyan, Razi, Ibn Sina ( Avicenna) and Khwajah Nasir ad-Din tusi, who were celebrated in all the sciences of their times: the intellectual sciences, natural science, astronomy, chemistry, etc. The books of Ibn Sina were even being taught in European universities up to the end of the last century. Jurji Zaydan, the famous Christian Lebanese writer, says on page 598 of his history of Islamic civilization: "As soon as Islamic civilization found its feet, and the now sciences spread among the Muslims, Muslim scholars appeared whose thinking was more important that the founders of some of the branches of the sciences. in fact these sciences took on a fresh colour with the new researches of Islamic scientists, and progressed due to Islamic civilisation."

Islam's Life-concept

From the view of Islam, there is no opposition between the material and the spiritual life, the world and religion. Similarly, those who do not work in this world make no effort are not approved of, although those who do not think of anything apart from individual benefit and consumption and profit are also detested from the point of view of Islam. Imam Sadiq (A.S.) the sixth imam, said: "He who abandons this world for the next - i.e. he who withdraws from the activities of life in the name of asceticism- and he who gives up the next world for this world both are not from among us` "(Wasa"ilash-shi`a,vol.12,p.49). So it can be said that in this matter Muslims should adjust their actions with equal movement in this world, advancing with its happiness, and in the spiritual world. Therefore in Islam there is no monasticism, being a burden on society, social withdrawal, egoism or seclusion. The Prophet (S.A.) said: "There is no monasticism for us; the monasticism for my followers is jihad in the way of Allah." (Bihar al-anwar,vol.p114).

Islamic commands and the Advance of Time

The transformation, evolution and development of the means of living and progress in the various elements of civilization have no kind of incompatibility with the eternity of the commands of Islam, because the incompatibility of a law with this kind of progress is because the law depends on fundamental means and special factors. For example, if one makes a law: only the hand must be used when writing, only a donkey must be used for travel, etc. , this kind of law cannot come into action when science and civilization advance but if it is not in contradiction with fundamental means, and at the time of making the law these were only used as examples, they will not clash with the occurrence of now means and the advance of civilization.

Islamic laws are of this latter category that is to say they do not look especially at the means of one period in history. For example, they say: one must be unconquerable with regard to foreign powers so as to defend one"s vital and human rights. This law, although it was declared in the time of the sword, never depends on the instruments of that time, i.e. Islam never says: The Islamic jihad must only be with swords. Thus it is practicable today. Similarly with business transactions, trade, word, etc. So, however much civilization and its means and elements expand, it will never leave the domain of inclusion in the laws of Islam, and this is one of the secrets of eternity of Islam.

Does Islam Dispense with contemporary Idealogies and systems of Thought?

There is no doubt that man has progressed far in the way of knowledge, but scientists themselves confess that what they know in the world of creation is not comparable with what they do not know and basically, since their vision is limited, they cannot find out all the secrets of the world. Moreover, each leap forward that man makes is not immune from error.

Therefore, in the area of human aspirations, not everything that comes forward, in every field, can be one hundred percent imbued with certainty, because it is possible that environmental factors and other unforeseen thing have an effect on man"s thinking and outlook and take him far from reality. But the fundamental project of Islam, since it grows from the root of revelation, has nothing to do with the possibility of mistake, and can give trustworthy guidance at all times of course, with the condition that these pure laws are not inserted within the framework of other deviated systems, whereupon they the become completely incapable of deriving advantage.

The continuation of Divine Assistance

Some imagine that the meaning of the conclusive nature of the prophet"s mission is that after him connection with the hidden, divine world has been interrupted and stopped. This is not valid because the meaning of its conclusiveness is only that after the prophet of Islam (S.A.), no other prophet or religion will come, not that in a general way connections with the unseen world are also severed. For with the understanding of shi`a Muslims, whereby we believe in the Imamate and wilayat of the twelve pure Imams this connection is everlasting and is continued by means of these pure ones. And this is one of the distinctive points of the shi"a school. Mulla Sadra has written in Mafatih al-ghayb - keys of the unseen _ : "Revelation, that is to say the descent of the angel to the delegated and prophetic eyes, has been eyes, has been forever cut off, but the door of inspiration and illumination has not and will never be closed, and it is not possible for it to be interrupted."

How can Islam be practiced in the present Day and age?

Although corruption in our world is greater today, and although as time rolls on it becomes greater, and in the end more destructive and more annihilating, we must remember that generosity and magnanimity are found in difficulty. so our independence and individuality demand that we struggle with the aberrations of the our times. Basically, control and reform of the environment can be considered as one of the most pressing duties. The prophets have also taught us by their lives the lesson of the struggle against the aberrations of the times. They never followed the perverse desires of the pulsation of their own societies or the various passions of the environment; eventually they made the environment their own environment.

The prophet of Islam (S.A.) struggled constantly against the aberrant and amoral customs of the ignorance of his time, till he built another society and environment. Class differences, the inferiority of women, idol-worship, tribal wars, and tens of other kinds of amorality were among the conventions and customs and beliefs of the people of those days, but the courage of the prophet saw that all of them were destroyed. some of the chiefs of the quraysh, such as` utbah, were very unhappy about the prophet"s method, so they arranged a meeting and after they conferred together with him to make him deviate from his way by promise and threat, the prophet replied to them: " This is what I was delegated to do. I swear by Allah that even if the sun were put in one of my hands and the moon in the other I would not deviate from my way, nor give up my faith, till victory or deaths ensue." So let us follow the way of the iron-willed leader and envoy of Allah.

(The Roots of Religion, p. 158-169)

Qaul-e-Ali(r.a)

Masoodi — Fri, 22 Feb 2013 01:36:44 GMT

Hazrat Ali ( Karam Ullah Waj Ho ) K Aqwal

1-Wo gunah jis ka tumhein ranj ho,
Allah k nazdeeq us nayki se behtar hai
jis se tum main ghuroor paida ho jaye”.
( Hazrat ALI R.A )
———–
2-Kisi ne Hazrat ALI R.A se poocha:
"Dost aur bhai main kya farq hai?”
Aap ne farmaya:
"Bhai sona hai aur dost heera hai.”
Us aadmi ne kaha:
"Aap ne bhai ko kam qeemat aur dost ko qeemti cheez se kyun tashbeeh di?”
To aap ne farmaya:
"Sone main agar darar aa jaye to us ko pighla kar bilkul pehlay jaisa banaya ja sakta hai. Jab ke heeray main aik darar aa jai to wo kabhi bhi pehlay jaisa nahi ban sakta.’
———–
3-Ager kisi ka zarf azmana ho to usko ziada izzat do!
Wo Aala zaraf hoa to ap ko aur izat day ga!
aur kam zarf hoa to khud ko AALA ZARAF sumjhey ga!
( Hazrat ALI R.A )
———–
4-Hazrat ALI R.A Ka Farman Hay:-
"Bura Dost Koely Ki Manind Hay”
"Agr Jalta Hoga To Apko Jala Dega”
"Aur Agr Bujha Hoga To Ap K Hath Kale Kr Dega”
———–
5-Aazmaye Hue Ko Azmana
Bewakufi He.
( Hazrat ALI R.A )
Logon Ki
Zaroraton Ka
Tum Se Wabasta
Hona Tum Per
Allah Ki
Enayat Hain!.
(Imam Hussain R.A)
———–
———–
7-Hazrat ALI R.A SAYS
TUMHARE 3 DOST HAIN
1 TUMHARA DOST
2 TUMHARAY DOST KA DOST
3 TUMHARAY DUSHMAN KA DUSHMAN
TUMHARAY 3 DUSHMAN HAIN
1 TUMHARA DUSHMAN
2 TUMHARAY DUSHMAN KA DOST
3 TUMHARAY DOST KA DUSHMAN
———–
8-Hazrat ALI R.A ne eid k din ro ro k bura haal kar liya.Naye kapre na pehne aur sookhi
roti khane lagey. Kisi ne poocha k aaj to EID hai aap ne koi tayyari nahi ki. Aap ne farmaya k
eid to unki hai jinko ALLAH SUBHAN-A-HU- WA TAALA ne muaf kar dia
———–
9-Hazrat ALI R.A Says
Apne Dushman Ko 1000 Dafa Moqa Do K Wo Tumhara Dost Ban Jaaye
Per Apne Dost Ko 1 Bhi Moqa Na Do K Wo Tumhara Dushman Banay
———–
10-Jub meri DUA kabol ho tu mein khush hota houn
k is main meri marzi hai aur
Jub kabol na ho tu mein aur khush hota houn
k ye ALLAh ki marzi hai
( Hazrat ALI R.A )
———–
11-IKHTIYAR, TAAQAT aur DOULAT
aisi cheezain hain jin k milnay say log
badaltay nahin BAYNAQAB hotay hain( Hazrat ALI R.A )
———–
12-Agar tum kisi ko chota dekh rahe ho,
to tum use door se dekh rahe ho!
Ya phir gharoor se dekh rahe ho!
( Hazrat ALI R.A )
———–
Ghareeb wo hai jis ka koi dost na ho!.
[HAZRAT ALI (RA)]
———–
sab se bara gunah wo he jo karne walay ki nazar me chota ho!
( Hazrat ALI R.A )
———–
Mujhe Jannat se ziada
Masjid mein bethna Acha Lagta hai
kyunke
Jannat mein mera NAFS khush ho ga
jab ke Masjid mein mera RAB khush ho ga.
Hazrat ALI R.A
———–
Main Jannat K Shouq Main ebadat Nahe Kerta,
K Ye Ebadat Nahe Tijarat Hay!
Main Dozakh K Khouf Say Ebadat Nahe Kerta,
K ye Ebadat Nahe.Ghulami Hai!.
Main Ebadat Sirf Is Liye Kerta hon…
K Mera RuB ebadat K LayeQ Hai…… ( Hazrat ALI R.A )
———–
Aik Shakhs Ne Hazrat ALI R.A Sey Poocha,
Q: Qharib Kya Hai?
A: Qyamat
Q: Or Qhareeb Ter?
A: Maut
Q: Ajeeb Kya HAi?
A: Duniya
Q: Aur Ajeeb Tar?
A: Talib-e-Duniya
Q: Wajib Kya Hai?
A; Toba
Q: Or Wajib Tar?
A: Gunah K Forun Bad Toba
Q: Mushkil Kya Hai?
A: Qaber Mein Utrna
Q: Our Mushkil Tar?
A: Amal K Bagair Utrna
———–
Apni zuban ki tezi us per mat azmao jis ne tumhen bolna sekhaya ( Hazrat ALI R.A )

Yaani Maa aur Baap ka Adab karo!

———–
"Sub se Ziyada Kamzor AADMI wo he Jo DOST ko HAASIL karne me Naakaam ho,Aur us se bhi Ziyada Kamzor Wo he Jo Haath aai howe DOST ko ganwa de”( Hazrat ALI R.A )
———–
"2 cheezein saari zindagi kaam ayengi,
1 = Ghussay ki halat mein koi faisla mat karo!
2 = Khushi ki haalat mein koi wada mat kro!
( Hazrat ALI R.A )
———–
Insaan Bhi kitna Ajeeb Hy,
Jab kisi Cheez se Darta Hy to Us se Dour Bhagta Hay.
Jab ALLAH Sy Darta Hy to Us k aur Qhreeb Ho Jata Hai!.
( Hazrat ALI R.A )
———–
Dunya Daron ki Sohbat ikhtyar Na karo Q K Agar tu Tang-dast huwa to ye tujhe Chorh Denge Aur agar to Dolat-mand huwa to Tujh se Hasad karen gay.( Hazrat ALI R.A )
———–
Acha Dost Kitni Dafa Hi Kiyon Na Rooth Jaye Usay Mana Lena Chahiye!
Kiyon K Tasbi K Daney Kitni Dafa Hi Kiyon Na Bikhrein Chun Liye Jate Hain!( Hazrat ALI R.A )
———–
"Yeh na socho k ALLAH dua foran qabool kyun nahi karta,
yeh shukar karo k ALLAH hamaray gunaahon ki saza foran nahi deta..”
( Hazrat ALI R.A )
———–
4 Batain Elim Ka NIchour Hain,
1.) ALlah Ki Itni Ebadat Karo Jitni Tumhain ALLAH Ki Zaroret Hay!.
2.) ALlah Ki Nafermani Itni Karo Jitna Allah K Azaab Per Saber Ker Saktey Ho!..
3.) Dunya K Liye Itna Amal KAro Jitna K Tumhain Dunya Main Rehna Hai,,
4.) Aakhrat K Liye Itna AMal Karo Jitna K Tmhain Wahan Rehna Hain….!!!
( Hazrat ALI R.A )
———–
Buraee main kisi ka sath dena Ghatiya pan aur khuda k sath bad diyanti hay!.( Hazrat ALI R.A )
————
kisi ki madad kartay waqt us k chehray ki janib mat daikho, ho sakta hay us ki sharminda ankhain tumharay dil main gharoor ka beej bo dain.( Hazrat ALI R.A )
————
"Golden Words”
"Her INSAN ki izzat aur uss sy mohabat kro,Kion k her INSAN k ander KHUDA ki koi na koi sift zror mojood hoti hai”
( Hazrat ALI R.A )
————
"Ebadat aesi kro jis se tumhari ROOH ko maza aey QYOUN k jo Ebadat dunya mai maza na de wo Akhrat mai kia jAZAH degi”… .( Hazrat ALI R.A )
————
Barish ka Qtra SeepAur Saanp 2non k Munh mein Girta hai
Lekin SEEP usay MOTI Aur Saanp usay Zehr bna deta hai
jis ka jaesa Zarf waesi uski Takhliq
( Hazrat ALI R.A )
————
Tum accha karo aur zamana tum ko bura samjhe!
ye tumaray haq main behtar hai
Bajaye es k tum bura karo aur
zamana tum ko acha samjhe!
( Hazrat ALI R.A )
————
Jahan Sadaaqat aur Khuloos Nazar Aaye Wahaan Dosti Ka Hath Barhao Warna Tumhari TANHAEE Tumhari Behtreen Saathi Hai.
( Hazrat ALI R.A )
————
Bay shak dunya aor akhrat ki misal
aisi ha jasay 1 shaks ki 2 bvian(wives)
hon 1 ko razi karta ha to dosri rooth
jati hai!
HAZRAT ALI(RA)
————
Agr kisi ka ban’na chahtay ho to pori hakeqat se ban jao… warna,apni zaat mn aisi hakeqat peda kr lo k koi hakeqat mien tumhara ban jaye…!
(HAZRAT ALI R.A)
————
naikon ki suhbat ikhtiar karo nek ban jao gai, buron ki suhbat se parhaiz karo badi se dor ho jao gai.(Hazrat Ali KAW)
————
¤(HAZRAT ALI )¤~
"Agr koi tumhara dil dukhaey to naraz na hona Qyoun K Qanoon e Qudrat hay k jis darakht p ziada meetha phal hota hay usay log ziada patthar marte hain!
————
Teen kaam kisi k dil main ap ki izzat barhatay hain!:
1- Salam karna.
2- Kisi ko majlis mein baithne ki jagah dena.
3- ASAL NAM SE PUKARNA.”Yaani Pure Naam se mukhatib karna!
(HAZRAT ALI R.A)
————
HAZRAT ALI (KAW) said
Buray Insaan ki Sohbat se Perhaiz karo kyun kay woh Talwar ki Tarha hey Jo Dekhney mein Khobsorat aur Asar mein Khatarnak hai!.
————
Achi zindagi guzarney ke 2 tareekhay hain!.
¤ Jo pasand hai usay hasil kr lo!
ya Phr
¤ Jo hasil hai usay pasand kr lo!. Yaani Qhina’at ikhtiyar karo!
(HAZRAT ALI R.A)
————
TEEN Insan 3 chezon se mehroom rahenge!
1.Ghussay wala Durust faisly se!
2.Jhoota Izzat se!
3.Jald baaz Kamyabi se!.
(Hazrat Ali R.A)

————
Allah k nazdeek sab say ziada gunah gar cheez jhoot bolnay wali zuban hai!.
(Hazrat Ali RA, Nuzhat ul Majalis, page 510)
————
GULAB KA PHOOL BNO!KYUNKE YEH PHOOL US K HATH ME BHI KHUSHBO CHOR DAITA HAI JO ISEY MASAL KAR PHAINK DAITA HAI.”HAZRAT ALI A.S”
————
khush mizaji hamesha khoubsorti ki kami ko poora kar deti hai!,
lekin khoubsorti khush mizaji ki kami ko pura nahi kar sakti!.
(Hazrat ALI) A.S
————
Agr Tum Usy Na Pa Sako Jise Tum Chahte Ho,Tu Usy Zroor Pa Lena Jo Tmhe Chahta Hai
Qiyun K Chahne Se, Chaahe Jane Ka Ehsas Ziada Khubsurat Hota Hai!
HAZRAT ALI (R.Z)
————

Koshish Karo K tum dunia main Raho Dunia Tum me Na rahy Qiyon k kashti jab tak pani main hoti hay taerti hai aur jab pani kashti main aa jata ha to Doob Jati hay!

HAZRAT ALI(Radi Allahu Taala
Anhu) farmate hai
Aqalmand Apne Apko Nicha Karke
Bulandi Hasil Karta Hai. aur Naadaan
Apne Apko Badhakar Zillat Uthata He.
Us Chirag Ki Tarah Bano, Jo Gareeb Ki
Jhonpadi Me Bhi Utni Hi Roshni Deta Hai
Jitni Roshni Ek Baadshah Ke Mahal Me
Deta Hai.
Us Waqt Tak Koi Faisla Na Karo Jab Tak
Tumharre Khoon Ki Gardish Aor Dil Ke
Dharkan Pursakuun Na ho Jaye.
Jisne Tujhe Tere AIB Bataye
Agar Tujhe AQAL Ho To Beshak Usne
Tujh Par EHSAAN Ki INTEHA Kardi.
Duniya Tumhain Us Waqt Tak Nahi Hara
Sakti Jab Tak Tum Khud Se Na Haar
Jao.
Insan Ka Apne Dushman Se INTEQAM
Ka Sab Se Accha Tarika Ye Hai Ki Wo
Apni Khubiyo Me Izafa Kare.
Dushmano Ke Darmiyan Aise Raho Jaise
1 Zaban 32 Daanto Ke Darmiyan Rahti
Hai, Milti Sabse Hai
Dabti Kisi Se Nahi.
Jiska raabta khuda ke saath ho wo
naakaam nahi hota, Naakaam wo
hota hai Jiski umeedein duniya se
waabasta hon.
Jo Shakhs tumhara Ghussa Bardasht
Kar Le. Aur Sabith Qadam Rahe To Wo
Tumhara Sacha Dost Hai.

Beautiful Pics

Masoodi — Mon, 18 Feb 2013 08:43:38 GMT

بسم اللہ الرّحمٰن الرّحیم

These are some beautiful pics of islam ... All visitors are free to upload more images here (you will need to be registered ) dont worry its free..!

haq-islam.ucoz.com