Volume 1, Book 3, Number 99 : |
Narrated by Abdullah Ibn Dinar |
also
narrates the same (above-mentioned statement) as has been narrated by
'Umar bin 'Abdul 'Aziz up to "The religious scholar (learned men) will
pass away (die)." |
Volume 1, Book 3, Number 100 : |
Narrated by 'Abdullah bin 'Amr bin Al' As |
I heard
Allah's Apostle saying, "Allah does not take away the knowledge, by
taking it away from (the hearts of) the people, but takes it away by the
death of the religious learned men till when none of the (religious
learned men) remains, people will take as their leaders ignorant persons
who when consulted will give their verdict without knowledge. So they
will go astray and will lead the people astray." |
Volume 1, Book 3, Number 101 : |
Narrated by Abu Said Al-Khudri |
Some women
requested the Prophet to fix a day for them as the men were taking all
his time. On that he promised them one day for religious lessons and
commandments. Once during such a lesson the Prophet said, "A woman whose
three children die will be shielded by them from the Hell fire." On
that a woman asked, "If only two die?" He replied, "Even two (will
shield her from the Hell-fire)." |
Volume 1, Book 3, Number 102 : |
Narrated by Abu Said Al-Khudri |
as above
(the sub narrators are different). Abu Huraira qualified the three
children referred to in the above mentioned Hadith as not having reached
the age of committing sins (i.e. age of puberty). |
Volume 1, Book 3, Number 103 : |
Narrated by Ibn Abu Mulaika |
Whenever
'Aisha (the wife of the Prophet) heard anything which she did not
understand, she used to ask again till she understood it completely.
Aisha said: "Once the Prophet said, "Whoever will be called to account
(about his deeds on the Day of Resurrection) will surely be punished." I
said, "Doesn't Allah say: "He surely will receive an easy reckoning."
(84.8) The Prophet replied, "This means only the presentation of the
accounts but whoever will be argued about his account, will certainly be
ruined." |
Volume 1, Book 3, Number 104 : |
Narrated by Said |
Abu Shuraih
said, "When 'Amr bin Said was sending the troops to Mecca (to fight
'Abdullah bin Az-Zubair) I said to him, 'O chief! Allow me to tell you
what the Prophet said on the day following the conquests of Mecca. My
ears heard and my heart comprehended, and I saw him with my own eyes,
when he said it. He glorified and praised Allah and then said, "Allah
and not the people has made Mecca a sanctuary. So anybody who has belief
in Allah and the Last Day (i.e. a Muslim) should neither shed blood in
it nor cut down its trees. If anybody argues that fighting is allowed in
Mecca as Allah's Apostle did fight (in Mecca), tell him that Allah gave
permission to His Apostle, but He did not give it to you. The Prophet
added: Allah allowed me only for a few hours on that day (of the
conquest) and today (now) its sanctity is the same (valid) as it was
before. So it is incumbent upon those who are present to convey it (this
information) to those who are absent." Abu- Shuraih was asked, "What
did 'Amr reply?" He said 'Amr said, "O Abu Shuraih! I know better than
you (in this respect). Mecca does not give protection to one who
disobeys (Allah) or runs after committing murder, or theft (and takes
refuge in Mecca). |
Volume 1, Book 3, Number 105 : |
Narrated by Abu Bakra |
The Prophet
said. No doubt your blood, property, the sub-narrator Muhammad thought
that Abu Bakra had also mentioned and your honor (chastity), are sacred
to one another as is the sanctity of this day of yours in this month of
yours. It is incumbent on those who are present to inform those who are
absent." (Muhammad the Subnarrator used to say, "Allah's Apostle told
the truth.") The Prophet repeated twice: "No doubt! Haven't I conveyed
Allah's message to you. |
Volume 1, Book 3, Number 106 : |
Narrated by 'Ali |
The Prophet
said, "Do not tell a lie against me for whoever tells a lie against me
(intentionally) then he will surely enter the Hell-fire." |
Volume 1, Book 3, Number 107 : |
Narrated by 'Abdullah bin Az-Zubair |
I said to
my father, 'I do not hear from you any narration (Hadith) of Allah s
Apostle as I hear (his narrations) from so and so?" Az-Zubair replied. l
was always with him (the Prophet) and I heard him saying "Whoever tells
a lie against me (intentionally) then (surely) let him occupy, his seat
in Hell-fire. |
Volume 1, Book 3, Number 108 : |
Narrated by Anas |
The fact
which stops me from narrating a great number of Hadiths to you is that
the Prophet said: "Whoever tells a lie against me intentionally, then
(surely) let him occupy his seat in Hell-fire." |
Volume 1, Book 3, Number 109 : |
Narrated by Salama |
I heard the
Prophet saying, "Whoever (intentionally) ascribes to me what I have not
said then (surely) let him occupy his seat in Hell-fire." |
Volume 1, Book 3, Number 110 : |
Narrated by Abu Huraira |
The Prophet
said, "Name yourselves with my name (use my name) but do not name
yourselves with my Kunya name (i.e. Abu-l Qasim). And whoever sees me in
a dream then surely he has seen me for Satan cannot impersonate me. And
whoever tells a lie against me (intentionally), then (surely) let him
occupy his seat in Hell-fire." |
Volume 1, Book 3, Number 111 : |
Narrated by Ash-Sha'bi |
Abu Juhaifa
said, "I asked Ali, 'Have you got any book (which has been revealed to
the Prophet apart from the Qur'an)?' 'Ali replied, 'No, except Allah's
Book or the power of understanding which has been bestowed (by Allah)
upon a Muslim or what is (written) in this sheet of paper (with me).'
Abu Juhaifa said, "I asked, 'What is (written) in this sheet of paper?'
Ali replied, it deals with The Diyya (compensation (blood money) paid by
the killer to the relatives of the victim), the ransom for the
releasing of the captives from the hands of the enemies, and the law
that no Muslim should be killed in Qisas (equality in punishment) for
the killing of (a disbeliever). |
Volume 1, Book 3, Number 112 : |
Narrated by Abu Huraira |
In the year
of the Conquest of Mecca, the tribe of Khuza'a killed a man from the
tribe of Bani Laith in revenge for a killed person, belonging to them.
They informed the Prophet about it. So he rode his Rahila (she-camel for
riding) and addressed the people saying, "Allah held back the killing
from Mecca. (The sub-narrator is in doubt whether the Prophet said
"elephant or killing," as the Arabic words standing for these words have
great similarity in shape), but He (Allah) let His Apostle and the
believers over power the infidels of Mecca. Beware! (Mecca is a
sanctuary) Verily! Fighting in Mecca was not permitted for anyone before
me nor will it be permitted for anyone after me. It (war) in it was
made legal for me for few hours or so on that day. No doubt it is at
this moment a sanctuary, it is not allowed to uproot its thorny shrubs
or to uproot its trees or to pick up its Luqatt (fallen things) except
by a person who will look for its owner (announce it publicly). And if
somebody is killed, then his closest relative has the right to choose
one of the two-- the blood money (Diyya) or retaliation having the
killer killed. In the meantime a man from Yemen came and said, "O
Allah's Apostle! Get that written for me." The Prophet ordered his
companions to write that for him. Then a man from Quraish said, "Except
Al-Iqhkhir (a type of grass that has good smell) O Allah's Apostle, as
we use it in our houses and graves." The Prophet said, "Except
Al-Idhkhiri.e. Al-Idhkhir is allowed to be plucked." |
Volume 1, Book 3, Number 113 : |
Narrated by Abu Huraira |
There is
none among the companions of the Prophet who has narrated more Hadiths
than I except 'Abdallah bin Amr (bin Al-'As) who used to write them and I
never did the same. |
Volume 1, Book 3, Number 114 : |
Narrated by 'Ubaidullah bin 'Abdullah |
Ibn 'Abbas
said, "When the ailment of the Prophet became worse, he said, 'Bring for
me (writing) paper and I will write for you a statement after which you
will not go astray.' But 'Umar said, 'The Prophet is seriously ill, and
we have got Allah's Book with us and that is sufficient for us.' But
the companions of the Prophet differed about this and there was a hue
and cry. On that the Prophet said to them, 'Go away (and leave me
alone). It is not right that you should quarrel in front of me." Ibn
'Abbas came out saying, "It was most unfortunate (a great disaster) that
Allah's Apostle was prevented from writing that statement for them
because of their disagreement and noise. (Note: It is apparent from this
Hadith that Ibn 'Abbes had witnessed the event and came out saying this
statement. The truth is not so, for Ibn 'Abbas used to say this
statement on narrating the Hadith and he had not witnessed the event
personally. See Fath Al-Bari Vol. 1, p.220 footnote.) (See Hadith No.
228, Vol. 4). |
Volume 1, Book 3, Number 115 : |
Narrated by Um Salama |
One night
Allah's Apostle got up and said, "Subhan Allah! How many afflictions
have been descended tonight and how many treasures have been disclosed!
Go and wake the sleeping lady occupants of these dwellings (his wives)
up (for prayers). A well-dressed (soul) in this world may be naked in
the Hereafter. " |
Volume 1, Book 3, Number 116 : |
Narrated by 'Abdullah bin 'Umar |
Once the
Prophet led us in the 'Isha' prayer during the last days of his life and
after finishing it (the prayer) (with Taslim) he said: "Do you realize
(the importance of) this night?" Nobody present on the surface of the
earth tonight will be living after the completion of one hundred years
from this night." |
Volume 1, Book 3, Number 117 : |
Narrated by Ibn 'Abbas |
I stayed
overnight in the house of my aunt Maimuna bint Al-Harith (the wife of
the Prophet ) while the Prophet was there with her during her night
turn. The Prophet offered the 'Isha' prayer (in the mosque), returned
home and after having prayed four Rakat, he slept. Later on he got up at
night and then asked whether the boy (or he used a similar word) had
slept? Then he got up for the prayer and I stood up by his left side but
he made me stand to his right and offered five Rakat followed by two
more Rakat. Then he slept and I heard him snoring and then (after a
while) he left for the (Fajr) prayer. |
Volume 1, Book 3, Number 118 : |
Narrated by Abu Huraira |
People say
that I have narrated many Hadiths (The Prophet's narrations). Had it not
been for two verses in the Qur'an, I would not have narrated a single
Hadith, and the verses are:
"Verily those who conceal the clear sign and the guidance which We have
sent down . . . (up to) Most Merciful." (2:159-160). And no doubt our
Muhajir (emigrant) brothers used to be busy in the market with their
business (bargains) and our Ansari brothers used to be busy with their
property (agriculture). But I (Abu Huraira) used to stick to Allah's
Apostle contented with what will fill my stomach and I used to attend
that which they used not to attend and I used to memorize that which
they used not to memorize. |
Volume 1, Book 3, Number 119 : |
Narrated by Abu Huraira |
I said to
Allah's Apostle "I hear many narrations (Hadiths) from you but I forget
them." Allah's Apostle said, "Spread your Rida' (garment)." I did
accordingly and then he moved his hands as if filling them with
something (and emptied them in my Rida') and then said, "Take and wrap
this sheet over your body." I did it and after that I never forgot any
thing. |
Volume 1, Book 3, Number 120 : |
Narrated by Ibrahim bin Al-Mundhir |
Ibn Abi
Fudaik narrated the same as above (Hadith...119) but added that the
Prophet had moved his hands as if filling them with something and then
he emptied them in the Rida' of Abu Huraira. |
Volume 1, Book 3, Number 121 : |
Narrated by Abu Huraira |
I have
memorized two kinds of knowledge from Allah's Apostle . I have
propagated one of them to you and if I propagated the second, then my
pharynx (throat) would be cut (i.e. killed). |
Volume 1, Book 3, Number 122 : |
Narrated by Jarir |
The Prophet
said to me during Hajjat-al-Wida': Let the people keep quiet and
listen. Then he said (addressing the people), "Do not (become infidels)
revert to disbelief after me by striking the necks (cutting the throats)
of one another (killing each other)." |
Volume 1, Book 3, Number 123 : |
Narrated by Said bin Jubair |
I said to
Ibn 'Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir)
was not the Moses of Bani Israel but he was another Moses." Ibn 'Abbas
remarked that the enemy of Allah (Nauf) was a liar. |
Volume 1, Book 3, Number 124 : |
Narrated by Ubai bin Ka'b |
The Prophet
said, "Once the Prophet Moses stood up and addressed Bani Israel. He
was asked, "Who is the most learned man amongst the people. He said, "I
am the most learned." Allah admonished Moses as he did not attribute
absolute knowledge to Him (Allah). So Allah inspired to him "At the
junction of the two seas there is a slave amongst my slaves who is more
learned than you." Moses said, "O my Lord! How can I meet him?" Allah
said: Take a fish in a large basket (and proceed) and you will find him
at the place where you will lose the fish. So Moses set out along with
his (servant) boy, Yusha' bin Nuin and carried a fish in a large basket
till they reached a rock, where they laid their heads (i.e. lay down)
and slept. The fish came out of the basket and it took its way into the
sea as in a tunnel. So it was an amazing thing for both Moses and his
(servant) boy. They proceeded for the rest of that night and the
following day. When the day broke, Moses said to his (servant) boy:
"Bring us our early meal. No doubt, we have suffered much fatigue in
this journey." Moses did not get tired till he passed the place about
which he was told. There the (servant) boy told Moses, "Do you remember
when we betook ourselves to the rock, I indeed forgot the fish." Moses
remarked, "That is what we have been seeking. So they went back
retracing their foot-steps, till they reached the rock. There they saw a
man covered with a garment (or covering himself with his own garment).
Moses greeted him. Al-Khadir replied saying, "How do people greet each
other in your land?" Moses said, "I am Moses." He asked, "The Moses of
Bani Israel?" Moses replied in the affirmative and added, "May I follow
you so that you teach me of that knowledge which you have been taught."
Al-Khadir replied, "Verily! You will not be able to remain patient with
me, O Moses! I have some of the knowledge of Allah which He has taught
me and which you do not know, while you have some knowledge which Allah
has taught you which I do not know." Moses said, "Allah willing, you
will find me patient and I will not disobey you in aught. So both of
them set out walking along the sea-shore, as they did not have a boat.
In the meantime a boat passed by them and they requested the crew of the
boat to take them on board. The crew recognized Al-Khadir and took them
on board without fare. Then a sparrow came and stood on the edge of the
boat and dipped its beak once or twice in the sea. Al-Khadir said: "O
Moses! My knowledge and your knowledge have not decreased Allah's
knowledge except as much as this sparrow has decreased the water of the
sea with its beak." Al-Khadir went to one of the planks of the boat and
plucked it out. Moses said, "These people gave us a free lift but you
have broken their boat and scuttled it so as to drown its people."
Al-Khadir replied, "Didn't I tell you that you will not be able to
remain patient with me." Moses said, "Call me not to account for what I
forgot." The first (excuse) of Moses was that he had forgotten. Then
they proceeded further and found a boy playing with other boys.
Al-Khadir took hold of the boy's head from the top and plucked it out
with his hands (i.e. killed him). Moses said, "Have you killed an
innocent soul who has killed none." Al-Kha,dir replied, "Did I not tell
you that you cannot remain patient with me?" Then they both proceeded
till when they came to the people of a town, they asked them for food,
but they refused to entertain them. Then they found there a wall on the
point of collapsing. Al-Khadir repaired it with his own hands. Moses
said, "If you had wished, surely you could have taken wages for it."
Al-Khadir replied, "This is the parting between you and me." The Prophet
added, "May Allah be Merciful to Moses! Would that he could have been
more patient to learn more about his story with Al-Khadir. " |
Volume 1, Book 3, Number 125 : |
Narrated by Abu Musa |
A man came
to the Prophet and asked, "O Allah's Apostle! What kind of fighting is
in Allah's cause? (I ask this), for some of us fight because of being
enraged and angry and some for the sake of his pride and haughtiness."
The Prophet raised his head (as the questioner was standing) and said,
"He who fights so that Allah's Word (Islam) should be superior, then he
fights in Allah's cause." |
Volume 1, Book 3, Number 126 : |
Narrated by 'Abdullah bin 'Amar |
I saw the
Prophet near the Jamra and the people were asking him questions (about
religious problems). A man asked, "O Allah's Apostle! I have slaughtered
the Hadi (animal) before doing the Rami." The Prophet replied, "Do the
Rami (now) and there is no harm." Another person asked, "O Allah's
Apostle! I got my head shaved before slaughtering the animal." The
Prophet replied, "Do the slaughtering (now) and there is no harm." So on
that day, when the Prophet was asked about anything as regards the
ceremonies of Hajj performed before or after its due time his reply was,
"Do it (now) and there is no harm." |
Volume 1, Book 3, Number 127 : |
Narrated by 'Abdullah |
While I was
going with the Prophet through the ruins of Medina and he was reclining
on a date-palm leaf stalk, some Jews passed by. Some of them said to
the others: Ask him (the Prophet) about the spirit. Some of them said
that they should not ask him that question as he might give a reply
which would displease them. But some of them insisted on asking, and so
one of them stood up and asked, "O Aba-l-Qasim ! What is the spirit?"
The Prophet remained quiet. I thought he was being inspired Divinely. So
I stayed till that state of the Prophet (while being inspired) was
over. The Prophet then said, "And they ask you (O Muhammad) concerning
the spirit --Say: The spirit -- its knowledge is with my Lord. And of
knowledge you (mankind) have been given only a little)." (17.85) |
Volume 1, Book 3, Number 128 : |
Narrated by Aswad |
Ibn
Az-Zubair said to me, "Aisha used to tell you secretly a number of
things. What did she tell you about the Ka'ba?" I replied, "She told me
that once the Prophet said, 'O 'Aisha! Had not your people been still
close to the pre-Islamic period of ignorance (infidelity)! I would have
dismantled the Ka'ba and would have made two doors in it; one for
entrance and the other for exit." Later on Ibn Az-Zubair did the same. |
Volume 1, Book 3, Number 129 : |
Narrated by Abu At-Tufail |
the above mentioned Statement of 'Ali. |
Volume 1, Book 3, Number 130 : |
Narrated by Anas bin Malik |
"Once
Mu'adh was along with Allah's Apostle as a companion rider. Allah's
Apostle said, "O Mu'adh bin Jabal." Mu'adh replied, "Labbaik and
Sa'daik. O Allah's Apostle!" Again the Prophet said, "O Mu'adh!" Mu'adh
said thrice, "Labbaik and Sa'daik, O Allah's Apostle!" Allah's Apostle
said, "There is none who testifies sincerely that none has the right to
be worshipped but Allah and Muhammad is his Apostle, except that Allah,
will save him from the Hell-fire." Mu'adh said, "O Allah's Apostle !
Should I not inform the people about it so that they may have glad
tidings?" He replied, "When the people hear about it, they will solely
depend on it." Then Mu'adh narrated the above-mentioned Hadith just
before his death, being afraid of committing sin (by not telling the
knowledge). |
Volume 1, Book 3, Number 131 : |
Narrated by Anas |
I was
informed that the Prophet had said to Mu'adh, "Whosoever will meet Allah
without associating anything in worship with Him will go to Paradise."
Mu'adh asked the Prophet, "Should I not inform the people of this good
news?" The Prophet replied, "No, I am afraid, lest they should depend
upon it (absolutely)." |
Volume 1, Book 3, Number 132 : |
Narrated by Um Salama |
Um-Sulaim
came to Allah's Apostle and said, "Verily, Allah is not shy of (telling
you) the truth. Is it necessary for a woman to take a bath after she has
a wet dream (nocturnal sexual discharge?) The Prophet replied, "Yes, if
she notices a discharge." Um Salama, then covered her face and asked,
"O Allah's Apostle! Does a woman get a discharge?" He replied, "Yes, let
your right hand be in dust (An Arabic expression you say to a person
when you contradict his statement meaning "you will not achieve
goodness"), and that is why the son resembles his mother." |
Volume 1, Book 3, Number 133 : |
Narrated by 'Abdullah bin 'Umar |
Once
Allah's Apostle said, "Amongst the trees there is a tree, the leaves of
which do not fall and is like a Muslim, tell me the name of that tree."
Everybody started thinking about the trees of the desert areas and I
thought of the date-palm tree but felt shy (to answer). The others
asked, "O Allah's Apostle! inform us of it." He replied, "it is the
date-palm tree." I told my father what had come to my mind and on that
he said, "Had you said it I would have preferred it to such and such a
thing that I might possess." |
Volume 1, Book 3, Number 134 : |
Narrated by 'Ali |
I used to
get the emotional urethral discharge frequently so I requested Al-Miqdad
to ask the Prophet about it. Al-Miqdad asked him and he replied, "One
has to perform ablution (after it)." (See Hadith No. 269). |
Volume 1, Book 3, Number 135 : |
Narrated by Nafi |
'Abdullah
bin 'Umar said: "A man got up in the mosque and said: O Allah's Apostle
'At which place you order us that we should assume the Ihram?' Allah's
Apostle replied, 'The residents of Medina should assure the Ihram from
Dhil-Hulaifa, the people of Syria from Al-Ju,hfa and the people of Najd
from Qarn." Ibn 'Umar further said, "The people consider that Allah's
Apostle had also said, 'The residents of Yemen should assume Ihram from
Yalamlam.' " Ibn 'Umar used to say, "I do not: remember whether Allah's
Apostle had said the last statement or not?" |
Volume 1, Book 3, Number 136 : |
Narrated by Ibn 'Umar |
A man asked
the Prophet : "What (kinds of clothes) should a Muhrim (a Muslim
intending to perform 'Umra or Hajj) wear? He replied, "He should not
wear a shirt, a turban, trousers, a head cloak or garment scented with
saffron or Wars (kinds of perfumes). And if he has n slippers, then he
can use Khuffs (leather socks) but the socks should be cut short so as
to make the ankles bare." (See Hadith No. 615, Vol. 2). |